“Seth material” search engine (Jane Roberts)

Above all, Ruburt must not concentrate upon what is wrong. In the deepest of terms, if you understand my meaning, nothing is wrong. You have instead a conglomeration of severely conflicting beliefs, so that there is no clear single road to action.

Often Ruburt has not been in touch with his own feelings, but would try to intellectualize many away. He needs to realize that it is safe to express himself — and that expression will not bring about abandonment.

People who wrote books against the Catholic Church were excommunicated. Ruburt transferred those fears to society at large. There was a conflict between creative work and the church even when only poetry was involved. He should indeed give himself suggestions that the necessary insights will come to him, and that the proper connections be made whether consciously or unconsciously. But the idea is that it is safe to express himself, and that the true purpose of his life is indeed to express those characteristics that compose his personal reality.

(Very long pause.) He should also realize that pleasure is indeed a virtue. By all means express your emotions to each other as they naturally occur. Ruburt was not taught to love himself as a child, and thought of his talents as a way of justifying his existence — an existence of somewhat suspicious nature, he felt, since his mother told him often that he was responsible for her own poor health.

I do indeed activate for you both those coordinates that quicken insight, wisdom, peace of mind, and the healing processes. Again remind Ruburt of the steady improvement in his knee, and of his body’s capabilities.

(4:45.) In other words, Ruburt was given strong creative abilities that he was determined to express — but at the same time early in his life he was given the idea that it was highly dangerous to express the very uniqueness that was inherent in his creativity. This is a part of the main issue.