1 result for (book:wth AND heading:"part one chapter 6 april 30 1984" AND (stemmed:"emot belief" OR stemmed:"belief emot"))
[... 2 paragraphs ...]
(We talked about her home environment, and how in 1965 the young psychologist at Dr. Instream’s hypnosis symposium had rearoused her fears, and my own upsets. Jane recalled being called a fraud by a fellow student in college, and by my mother. We talked about religion. All of this engendered some emotional reactions, but no tears. I kept trying to go back to what had happened before Jane got her symptoms, before she became well-known, and so forth. I told her I remembered Seth saying once that her symptoms “were amazingly stubborn.” Many things spoke of a great fear of spontaneity, reinforced again and again after the sessions had started, and the symptoms.
[... 11 paragraphs ...]
Above all, Ruburt must not concentrate upon what is wrong. In the deepest of terms, if you understand my meaning, nothing is wrong. You have instead a conglomeration of severely conflicting beliefs, so that there is no clear single road to action.
[... 1 paragraph ...]
You want to clear the road. The free association is valuable because it helps to point out those conflicting feelings and beliefs, brings them into consciousness, and into the present moment, where they can indeed be understood in the light of knowledge that has been acquired since — but not been allowed to act upon the old conflicting beliefs.
The expression of emotions in itself is an expression of action, of motion. To move requires first of all the expression of feeling, and the expression of any feeling makes room for still further motion. Self-hypnosis can indeed be invaluable in terms of accelerating bodily motion and healing. Expression, rather than repression, is vital.
[... 3 paragraphs ...]
(Very long pause.) He should also realize that pleasure is indeed a virtue. By all means express your emotions to each other as they naturally occur. Ruburt was not taught to love himself as a child, and thought of his talents as a way of justifying his existence — an existence of somewhat suspicious nature, he felt, since his mother told him often that he was responsible for her own poor health.
[... 5 paragraphs ...]
(4:33. “I did pretty good,” Jane said as I lit a smoke for her. “I didn’t know whether I could do it or not. I almost came out of it a couple of times, but I did it.” I’d noticed the instances she meant. I read the session to her. She had a couple of thoughts as she listened to me. One: She transferred stuff about excommunication into the loss of companionship — that nobody would want anything to do with you if you crossed them up. Two: She’d tried to be more like me — cooler, not expressing so many emotions, more in control. And that had been a mistake on her part, a serious one, born, I said, out of her desire for protection and love.
[... 8 paragraphs ...]