1 result for (book:wth AND heading:"part one chapter 6 april 20 1984" AND stemmed:would)
[... 4 paragraphs ...]
(When I seemed exasperated when Jane asked me to do something for her, and dropped my notebook on the bed, she at once felt a strong fear that she’d exasperate me beyond bearing — that she couldn’t afford to get me mad at her. This at once led her to feeling that as a child it had been vital that she avoid the disapproval of others — her mother, Marie, especially. And even in college, the same thing. Jane feared that if she got Marie mad, Marie would get sick and die. Marie used to tell Jane it was her fault the mother was sick, and that it was also her fault that Jane’s grandmother died, and the housekeeper. “If you didn’t watch yourself,” Jane said, “you could get hurt yourself or hurt other people.”
[... 10 paragraphs ...]
Basically speaking, there are only life forms. Through their cooperation your entire world sustains its reality, substance, life, and form. If there were no diseases as you think of them, there would be no life forms at all. Your reality demands a steady fluctuation of physical and nonphysical experience. Most of you, my readers, understand that if you did not sleep you would die. The conscious withdrawal of mental life during life makes normally conscious experience possible. In the same way there must, of course, be a rhythm of physical death, so that the experience of normal physical life is possible. It goes without saying that without death and disease — for the two go hand in hand — then normal corporeal existence would be impossible.
[... 3 paragraphs ...]
The subject matter of suffering is certainly vitally connected to the subject at hand, but basically speaking, disease and suffering are not necessarily connected. Suffering and death are not necessarily connected either. The sensations of suffering, and the pain, do exist. Some are indeed quite natural reactions, and others are learned reactions to certain events. Walking barefoot on a bed of fire would most likely cause most of you, my readers, to feel the most acute pain — while in some primitive societies, under certain conditions the same situation could result instead in feelings of ecstasy or joy.
[... 6 paragraphs ...]