1 result for (book:wth AND heading:"part one chapter 2 januari 27 1984" AND stemmed:psycholog AND stemmed:time)
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(Jane had an excellent lunch. While she ate I told her several times that I had a feeling of anticipation, as though I had something I wanted to tell her, but couldn’t recall it. Only I hadn’t forgotten anything. At times the feeling was rather strong.
(We watched In Search Of from 2:30 to 3:00, and the program reminded me of a number of questions I’d thought of at various times. The program dealt with the atom-bombing of Hiroshima, Japan, and the after-effects, such as cancer. My questions had to do with the consciousness that must reside within, or make up, radiation, and why that type of consciousness was so virulent that we humans couldn’t tolerate it. Yet we’d created it, in ordinary terms. The same with a disease like cancer, I told Jane. Why did we create it when we couldn’t tolerate many forms of it?
(I went on to tell her of my idea that arthritis, for example, bridged all historical gaps and cultures, and that its origin — I think — lay in the individual’s reaction to fear of motion, for a multitude of reasons. Jane seemed a little surprised at this idea. I said I’d felt it to be true for some time, meaning years.
[... 16 paragraphs ...]
Many people believe that birth, to the contrary, is a time of trauma, or even of rage, as the infant leaves its mother’s womb. Birth is life’s most precious natural process. Even in births that are thought of (underlined) as not “normal,” there is on the infant’s part a sense of discovery and joy.
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The inborn leanings and attitudes that we have been discussing should ideally (underlined) remain with you for the rest of your life, leading you to express your abilities, and finding fulfillment as your knowledge expands through experience. The same feelings and beliefs should also ideally (underlined) help you die with a sense of safety, support and assurance. While these inbred psychological supports never leave you entirely, they are often diminished by beliefs encountered later in life, that serve to undermine the individual’s sense of safety and well-being.
[... 10 paragraphs ...]
(I also think it quite evident that Seth began to go into those attributes we’re born with in light of my comments about current psychological dogma that the infant is born without any impetuses …
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