“Seth material” search engine (Jane Roberts)

(“You’ve got to,” I said. “We can’t afford to do anything else anymore. Keep that word ‘trust’ in mind.”

(4:03.) In other words, they do not trust the energy of their own lives. They do not trust the natural functioning of their bodies, or accept this functioning as a gift of life. Instead they question it at every point — even holding their breath at times, waiting for something to go wrong.

(4:07. The nurse came in to take Jane’s blood pressure. Jane asked for some iced ginger ale. She said that she was doing well — obviously — then added that when she spoke a sentence for Seth she also sensed the other sentences to come, or those around the spoken one. “Like even if I give one that’s at the bottom, like a brick at the bottom of a building, I know the ones up at the top of the building.”

They are not forgotten, but the people involved simply close their own eyes, so to speak, to those decisions, and pretend (underlined) that they do not exist, simply to make their lives appear smooth and to save face with themselves, when they know very well that the decisions really rest on very shaky ground indeed.

I do not wish to simplify matters, but such decisions can be uncovered very easily in children. A child might fall and badly scrape a knee — so badly that limping is the result, at least temporarily. Such a child will often be quite conscious of the reason for the affair: he or she may openly admit the fact that the injured part was purposefully chosen so that a dreaded test at school could be missed, and the child might well think that the injury was little enough to pay for the desired effect that it produced.