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But how can we — how can anyone — bring more of our inherent knowledge to consciousness, to use? How can we become more keenly aware of the facts and implications of our dreams, for example, and the very great influences they exert in our lives? Often our dreams are doorways to other realities. Yet I know that we’re delving ever more deeply into our psyches; Jane’s work with Seth, as well as her poetry and other writings, show that. The great gifts of our psyches are all there, waiting …
When Jane began delivering the Seth material in 1963, I became very conscious of the record we’d leave, not with Seth but concerning our private lives. [...] Hardly an original idea, yet one that I often see ignored in the surface activities of our daily lives. Other facets of our physical and nonphysical lives could help us tremendously if more conscious attention was given to them, regardless of “when” they happened.
Our lives, I’ve learned, don’t simply proceed nicely and directly from “birth” to “death.” [...]
Ah, there’s the challenge, then — to understand our inherent creativity. [...]
[...] She could have lived for another 20 years, say, and contributed even more to our knowledge, both with Seth and by herself. [...]
[...] In some stubborn and psychically grounded way we each are going to make our own choices, as human beings always have. [...]
During all of this time, we told no one in the hospital what we were specifically doing — staff accepted our conventional explanation that we were writers and “just working.” [...]
