“Seth material” search engine (Jane Roberts)

Then you feel as if you are the pawns of fate, and the idea of probable actions seems like the sheerest nonsense. Each event seems inevitable. If this attitude is carried to excessive lengths, then it even appears that you have no hand at all in the making of your own reality. You will always feel yourself a victim.

That inner, all-pervasive existence becomes known to the extent that you grow more responsive to your own inner environment. This does not mean that you become entirely self-centered, blind to the rest of the world. It does not mean that you must meditate for hours, or study your own thought processes with such vigor that you ignore other activities. It simply means that you are aware of your own life as clearly as possible — in touch with your thought processes, aware of them but without overdue concern or overanalysis. They are as much a part of your inner environment as trees are of your exterior world. There are different species of selves in the same fashion. There are different species of worlds.

In this probability of which I speak, the species will begin to encounter the great challenge inherent in fulfilling the vast untouched (forcefully) — underlined — potential of the human body and mind. (Long pause.) In that probable reality, to which each of you can belong to some extent, each person will recognize his or her inherent power of action and decision, and feel an individual sense of belonging with the physical world that springs up in response to individual desire and belief.⁷