1 result for (book:ur2 AND session:742 AND stemmed:do)
[... 4 paragraphs ...]
You shut them off any time they do not conform to current beliefs about the nature of the self, or about reality in general. The deepest meanings of probabilities lie, however, precisely in their psychological import.
[... 5 paragraphs ...]
(Pause at 9:52, eyes closed.) Joseph and Ruburt have moved into a “new”2 house. In so doing they have traveled through probabilities, as each of my readers has under similar circumstances. (Long pause.) They identify with the selves who moved into the new “hill house.” In a sense they are different people now than they were when “Unknown” Reality was begun (some 14 months ago). However, many of my readers are also different people now than they were when they began to read this work.
[... 1 paragraph ...]
In a probable reality, a Ruburt and a Joseph now live there. In the world that you recognize as official, however, they moved into the hill house. To some extent both of them are aware of the inner processes involved in the final decision. I do not mean that they are simply familiar with the exterior thought processes involved, such as: “The hill house is better constructed,” or “It has a fine view.” I am speaking of deeper mechanisms of consideration (pause), in which correlations are made between interior and exterior realities. (Pause.) It is obvious that when you move from one place to another you make an alteration in space — but you alter time as well, and you set into motion a certain psychological impetus that reaches out to affect everyone you know. (Long pause.) When a house is vacant all of the people in the neighborhood send out their own messages. To a certain extent any given inhabited area forms its own “entity.” This applies to the smallest neighborhood4 and to the greatest nation. Such messages are often encountered in the dream state. Empty houses are psychic vacancies that yearn to be filled. When you move, you move into other portions of your own selfhood.5
[... 1 paragraph ...]
(10:11. “I’ve been doing this book for so long by now,” Jane commented, “that I don’t know if it’s a great big sprawling thing without any order, or what. I’ve lost all track of whatever sense of continuity it’s got,” she amended. “When I come out of trance I don’t know what the thing’s all about….” Out of habit, Jane — and consequently Seth — still talked about “Unknown” Reality as being one entity, even though just five days ago we’d learned from her editor that it would be published in two volumes.
[... 6 paragraphs ...]
If they become ill, they will do so knowing they choose the condition in order to emphasize certain areas of development, or to minimize others. They will be aware of their options, comma, consciously. The great strength and resiliency of the body will be much better understood; not because medical science makes spectacular discoveries — though it will — but because the mind’s alliance with the body will be seen more clearly.
[... 13 paragraphs ...]
(End at 11:10 P.M. Jane’s trance had been excellent. “You don’t have to put this in,” she said, “but I feel like I do every once in a while — I really let it out — I feel relieved and ready to collapse.
(“I don’t know why, but I sometimes think that it’s a tremendous strain to do this — have these sessions, and so forth — but I’m determined to explore this reality as much as I can, to get all I can out of it. Then sometimes I think there’s nothing to it. Everyone has their hassles, so why should I have any more — or less? I really think I have less trouble than a lot of people.”
[... 24 paragraphs ...]
“Atlantis. First of all, take it for granted — as you do — that your ideas about the age of the earth are erroneous. There were intelligent human beings far earlier than is supposed; and because you assume a one-line kind of progression from an apelike creature to man, you ignore any evidence that shows to the contrary. There were highly developed human beings with elaborate civilizations, existing simultaneously with what you might call animal kingdoms — that is, more or less organized primeval animal tribes, possessing their own kinds of ‘primitive’ cultures.
[... 2 paragraphs ...]
“Ruburt has implied in [his novel] The Education of Oversoul Seven that some archaeological discoveries about the past (underlined) are not discovered in your present because they do not exist yet. Now such concepts are difficult to explain in my kind of prose, and in your language. But in certain terms, the ruins of Atlantis have not been found because they have not been placed in your past yet, from the future.
[... 6 paragraphs ...]
“All That Is creates its reality as it goes along. Each world has its own impetus, yet all are ultimately connected. The true dimensions of a divine creativity would be unendurable for any one consciousness of whatever import, and so that splendor is infinitely dimensionalized (most intensely throughout), worlds spiraling outward with each ‘moment’ of a cosmic breath; with the separation of worlds a necessity, and with individual and mass comprehension always growing at such a rate that All That Is multiplies itself at microseconds, building both pasts and futures and other time scales you do not recognize. Each is a reality in itself, with its own potentials, and with no individual consciousness, however minute, ever lost.
[... 1 paragraph ...]