1 result for (book:ur2 AND session:740 AND stemmed:do)
[... 3 paragraphs ...]
(Just before the session Jane began to edge into an altered state of consciousness other than the one she uses for her “Seth trance,” as she put it. For a few moments she sat quietly with her eyes closed. She felt “the idea, mentally, of something shaped like a television screen” off to her right. By now I was writing down what I could. “And now it’s coming closer. I don’t know what it is, or what it has to do with the session, if anything.” She paused, then resumed in the past tense: “It came up fairly close to me. I walked through it and down a long chute. There were coils in there. They did things with me — healing things — then dropped me back in my chair.
[... 14 paragraphs ...]
(9:53.) You are used to thinking of exterior organizational patterns. You might live in a city and a state and a country at one time, yet you do not think that your presence in one of these categories contradicts either of the other two. So you live amid psychic organizations, each having its own characteristics. You may consider yourself Indian though you live in America, or American though you live in Africa, or Chinese though you live in France, and you are quite able to retain your sense of individuality.
So the psychic families, or the families of consciousness, can be thought of as natives of inner countries of the mind, sharing heritages, purposes, and intents that may have little to do with the physical countries in which you live your surface lives. People are born in any month of the year in every country. All those in Norway are not born in January or August. In the same way, all the members of any given psychic family are spread across the earth, following inner patterns that may or may not relate to other issues as they are currently understood.
[... 12 paragraphs ...]
Beneath that perceived reality, however, each finite self, carried to its degree, is itself infinite. Now here is one for the books (with amusement): but there are different kinds of infinities. There are different varieties of psychological infinities that do not meet — that is, that go off in their own infinite directions.
[... 2 paragraphs ...]
You think in terms of linear time, and the best you can do to imagine your deeper reality is to consider reincarnation in time. It is a matter of focus. You usually identify with the outside of yourself, and with the outside of the world. You do not, for example, usually identify with the inside of your body, with its organs, much less its cells or atoms — yet in that direction lies a certain kind of infinity (intently).
[... 2 paragraphs ...]
There are infinite versions of yourself, but no one negates the others, and each is connected with the others, and aids and supports them. There are other quite legitimate numerical systems that you do not follow. There are other kinds of psychological organizations also. In those terms Ruburt has learned, or rather Ruburt is learning, to alternate a series — to bring information from one [neurological series] to another, so to speak.
[... 3 paragraphs ...]
(Concerning Seth’s remark about “a simple move from one house to another” for Jane and me: This includes all of the other people involved, too. In the previous five sessions I’ve inserted just enough “house connections” to indicate what’s been materializing for us in this area, without digressing to write a much longer history. Our list of such interrelationships contains over 40 items so far, and continues to grow. However, many of these are made up of several related events, figures, et cetera, and so could be legitimately divided further if we chose to do so.11
(Jane and I do not ascribe the elements making up our house adventures to that old catchall, “coincidence,” of course; at the same time we have no plans to statistically attempt anything with them either. So many variables are present that a separate analysis would be required for each individual involved — with “boundaries,” say, set as to the number of items to be considered in each case. Then what about temporal boundaries? Truly, for myself the whole house thing had its origins in my early childhood, over half a century ago. But Jane, being younger, would designate quite different limitations in time….
[... 1 paragraph ...]
(“I’m just waiting,” Jane said finally, after we’d each had a little something to eat. “I feel unsettled. I think there’s another bunch of material there. Seth’s going to get it if I can do it — if he can find some more thought patterns he can use.” A long pause. “Now, I’ll try….”
[... 52 paragraphs ...]