1 result for (book:ur2 AND session:730 AND stemmed:young)
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Now dolphins deal with an entirely different dimension of reality. There is as yet no method of communication that can allow you to perceive their concepts of selfhood, or their [collective] vision of existence. They are sensitive, self-aware individuals. They are altruistic. They understand the nature of relativity,6 and they have different ways of passing on information to their young. They are not higher or lower than your own species. They simply represent a different kind of selfhood.
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I think it very likely that aborted fetuses and those infants who die early in “life” — say within a few months after birth, especially — never intended to stay long within camouflage (physical) reality to begin with; the consciousnesses within those small human structures came just to momentarily sample our world of matter, whether from inside the womb or out of it. Considering their viewpoints, it’s not tragic that they “die” unborn, or at such young ages, although in ordinary terms the parents involved will almost certainly mourn deeply. (Perhaps these notions will be of some limited comfort to those who have written us with related questions.)
But for such consciousnesses the bulk of their activities will be elsewhere, possibly in other probable realities, possibly in nonphysical realities that we can hardly imagine from our own vantage points. Those who die unborn, or young, choose to touch upon physical reality to fulfill certain needs; they glimpse it as one might a view through the window of a passing automobile. I really believe that those “certain needs” can have vast implications, by the way, but this isn’t the place to attempt a discussion of such aspects of reality.
Of course, these ideas would apply to any form of life as we ordinarily think of that quality. They would be a commonplace in the animal world, for instance; witness the quick deaths of certain newborn kittens in a litter (as Jane and I have); or consider the puppy in an animal shelter, or pound, certain to be put to death in a few days if no one gives it a home. The young dog won’t live long, yet I think that in its own way it must understand that great “risk”; for specific reasons its consciousness decided upon its brief look into temporal reality. (This kind of thinking usually reminds me of a certain statement Seth made half a dozen years ago; see Note 7 for Session 727: “Creatures without the compartment of the ego can easily follow their own identity beyond any change of form.”)
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