1 result for (book:ur2 AND session:730 AND stemmed:point)
[... 9 paragraphs ...]
In, I repeat, conventional ideas of evolution,1 this would be a period in which your kind of consciousness experimented with a water environment, with fins instead of lungs. In certain terms this gives the consciousness a look at particular portions of the species’ “past.” It also provides that consciousness with firsthand knowledge psychically and directly. Again — most difficult to explain (exclamation point)! Particularly without offending your ideas of selfhood — yet each of you “alive” died in just such a manner.
[... 3 paragraphs ...]
At any point now you can literally become more yourself. In that regard, you are born by degrees. In certain terms you have discarded portions of yourself, so you died by degrees — but the two, the living and the dying, occur at once.
To a certain extent what you are was latent in the fetus, but there is no one point when “the full awareness of the soul enters into the flesh.” The process is gradual. In physical terms it begins before your own parents are born.
[... 1 paragraph ...]
In your terms, the person at birth is affected by multidimensional conditions, and the collective position of the planets is but one very minute indication of the other realities involved. Ruburt is correct: Even in conventional terms a true horoscope would have to involve the time of death in your temporal reality, as well [as that of birth]. Your focus of attention forms boundaries that predispose you to believe in a point at which your consciousness emerges, as you understand it, and a point when it is no longer effective, or dies. Your beliefs in such concepts limit your perception, for by altering the focus of your attention you can to some extent become aware of perception before and after the recognized points of birth and death.
[... 25 paragraphs ...]
But for such consciousnesses the bulk of their activities will be elsewhere, possibly in other probable realities, possibly in nonphysical realities that we can hardly imagine from our own vantage points. Those who die unborn, or young, choose to touch upon physical reality to fulfill certain needs; they glimpse it as one might a view through the window of a passing automobile. I really believe that those “certain needs” can have vast implications, by the way, but this isn’t the place to attempt a discussion of such aspects of reality.
[... 12 paragraphs ...]