“Seth material” search engine (Jane Roberts)

The physical self as you know it is a focus of consciousness that forms a personality in response to that focus. It is very difficult to make analogies here, but I am foolhardy enough to try it. (Pause.) It seems to you that any naturally aborted fetus has no physical life at all, that such life has been denied to it for some reason. Instead, the fetus experiences another level: physical life at a different scale, that in your terms would apply to the distant past.

You grant soulhood only to your own species, as if souls had sizes that fit your own natures only. You preserve these ideas by thinking of animals as beneath you. Then, however, you must wonder when the soul enters the flesh, or when the alien fetus becomes one of your own, and therefore blessed by the gods and granted the right to life.

But all things have consciousness, and in those terms possess a soul-nature. There are no gradations as to soul. Soul is the life within everything that is. Of course the fetus “has a soul” — but in the same way, if you think in those terms, then each cell within the fetus must be granted a soul (leaning forward with humorous emphasis, voice deeper). The course of a cell is not predetermined. Cells are usually very cooperative, particularly as they form the structures of the body.³

Now: All of this may seem to have little to do with the nature of reincarnation, as you think of it, or with counterparts as I have explained them. Yet it is vital that you throw aside old concepts of the self and of the soul before you can begin to understand the freedom of your own selfhood.

Now dolphins deal with an entirely different dimension of reality. There is as yet no method of communication that can allow you to perceive their concepts of selfhood, or their [collective] vision of existence. They are sensitive, self-aware individuals. They are altruistic. They understand the nature of relativity,⁶ and they have different ways of passing on information to their young. They are not higher or lower than your own species. They simply represent a different kind of selfhood.

On a more personal level, Jane herself naturally aborted a three-month-old fetus, less than a year after our marriage in 1954 (and nine years before she initiated these sessions). Seth has said very little about this event, nor have we asked him to. He did remark some time ago in a private session that the miscarriage spontaneously came about because the personality inhabiting the fetus “changed its mind,” and withdrew from the physical world. At some indefinite date we do plan to invite Seth to discuss the whole situation in detail.