1 result for (book:ur2 AND session:730 AND stemmed:death)
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(As we lay in bed after last Monday’s session, Jane told me: “I’ve got it — from Seth, I think: A really complete astrological chart would have to include not only the time of your birth, but that of your death.” Which would pose a few obstacles, I thought as I fell asleep. …
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Dictation: Usually you think in terms of a hypothetical whole self or consciousness, emerging at birth and disappearing at death. There are, however, learned arguments in which professors debate such questions. Some astrologers use the time of conception in their calculations, while others prefer the date of birth. Various religions have decided that the “soul” enters the fetus at its conception, while others argue that consciousness cannot be considered a human soul until some time later, just prior to birth.
The same kind of questions occur at the other end of the scale: When does death actually come? In most of these debates, this hypothetical self or consciousness is taken as the measure.
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In your terms, the person at birth is affected by multidimensional conditions, and the collective position of the planets is but one very minute indication of the other realities involved. Ruburt is correct: Even in conventional terms a true horoscope would have to involve the time of death in your temporal reality, as well [as that of birth]. Your focus of attention forms boundaries that predispose you to believe in a point at which your consciousness emerges, as you understand it, and a point when it is no longer effective, or dies. Your beliefs in such concepts limit your perception, for by altering the focus of your attention you can to some extent become aware of perception before and after the recognized points of birth and death.
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Of course, these ideas would apply to any form of life as we ordinarily think of that quality. They would be a commonplace in the animal world, for instance; witness the quick deaths of certain newborn kittens in a litter (as Jane and I have); or consider the puppy in an animal shelter, or pound, certain to be put to death in a few days if no one gives it a home. The young dog won’t live long, yet I think that in its own way it must understand that great “risk”; for specific reasons its consciousness decided upon its brief look into temporal reality. (This kind of thinking usually reminds me of a certain statement Seth made half a dozen years ago; see Note 7 for Session 727: “Creatures without the compartment of the ego can easily follow their own identity beyond any change of form.”)
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