1 result for (book:ur2 AND session:730 AND stemmed:convent)
[... 9 paragraphs ...]
In, I repeat, conventional ideas of evolution,1 this would be a period in which your kind of consciousness experimented with a water environment, with fins instead of lungs. In certain terms this gives the consciousness a look at particular portions of the species’ “past.” It also provides that consciousness with firsthand knowledge psychically and directly. Again — most difficult to explain (exclamation point)! Particularly without offending your ideas of selfhood — yet each of you “alive” died in just such a manner.
While in conventional terms you think of long centuries’ duration, in which finned creatures rose from the seas, some “becoming” reptiles and finally mammals, many did not make that journey but “fell” along the way. So in those terms, and following that analogy, the psyche makes the same kind of adjustments and life-changes. You have each existed many times, then, as fetuses “who did not make it.” Not necessarily because you did not want to be born, but because those experiences were in themselves legitimate,2 and in your present state are written in the “memory” of your physical being.
[... 5 paragraphs ...]
In your terms, the person at birth is affected by multidimensional conditions, and the collective position of the planets is but one very minute indication of the other realities involved. Ruburt is correct: Even in conventional terms a true horoscope would have to involve the time of death in your temporal reality, as well [as that of birth]. Your focus of attention forms boundaries that predispose you to believe in a point at which your consciousness emerges, as you understand it, and a point when it is no longer effective, or dies. Your beliefs in such concepts limit your perception, for by altering the focus of your attention you can to some extent become aware of perception before and after the recognized points of birth and death.
[... 22 paragraphs ...]
1. Appendix 12 contains much material on conventional theories of evolution, as well as on Seth’s and my own often countering views.
[... 15 paragraphs ...]