“Seth material” search engine (Jane Roberts)

The physical self as you know it is a focus of consciousness that forms a personality in response to that focus. It is very difficult to make analogies here, but I am foolhardy enough to try it. (Pause.) It seems to you that any naturally aborted fetus has no physical life at all, that such life has been denied to it for some reason. Instead, the fetus experiences another level: physical life at a different scale, that in your terms would apply to the distant past.

But all things have consciousness, and in those terms possess a soul-nature. There are no gradations as to soul. Soul is the life within everything that is. Of course the fetus “has a soul” — but in the same way, if you think in those terms, then each cell within the fetus must be granted a soul (leaning forward with humorous emphasis, voice deeper). The course of a cell is not predetermined. Cells are usually very cooperative, particularly as they form the structures of the body.³

Now: All of this may seem to have little to do with the nature of reincarnation, as you think of it, or with counterparts as I have explained them. Yet it is vital that you throw aside old concepts of the self and of the soul before you can begin to understand the freedom of your own selfhood.

3. All 200 billion (approximately) of them….

6. I’d say that in a context like the one he uses here, Seth automatically refers to Albert Einstein’s special and general theories of relativity. Within the overriding constancy of the speed of light, all phenomena in our camouflage reality — motion, velocity, mass, matter, time, space, gravitation, and so forth — are seen as relative to each other. Space and time, for instance, are not separate or uniform entities, but closely related intuitive “constructs” of consciousness; mass is a form of energy; motion is not absolute, but relative to the motion of something else; two observers, each moving at a different velocity relative to a common sequence of events, will perceive those events in different courses of time.