1 result for (book:ur2 AND session:729 AND stemmed:person)
[... 1 paragraph ...]
(Ican add later that this is the only session in the two volumes of “Unknown” Reality to be witnessed by someone other than myself: Our visitor was a young man I’ll call William Petrosky. He’s a member of Jane’s ESP class, lives in New York City, and was in Elmira a day early to conduct some personal business.
(For pretty obvious reasons as far as we’re concerned, Jane and I prefer that Seth hold his book sessions in private, although Seth himself is more flexible here than we are. But as Jane has said, things are “calmer” psychically when we’re by ourselves: In trance or out, she can concentrate upon the work at hand, free of the presence of a third individual — one who is bound to radiate his or her own psychic characteristics. Nor does it particularly matter if the witness remains silent; Jane still picks up elements of that “extra” personality, and reacts to them.
[... 22 paragraphs ...]
Some persons will be much more affected by, and sensitive to, other probabilities — which, for instance, do not show at all in conventional astrological “charts.”
[... 2 paragraphs ...]
Because you focus upon the similarities in experience, and play down the variances, then the oftentimes greater dissimilarities4 in so-called experience escape you completely. You take it for granted that memory is faulty if you do not agree with another person on the events that happened at a certain place and time — say those in a recently experienced historical past. You take it for granted that interpretations of events change, but that certain definite events occurred that are beyond alteration. Instead, the events themselves are not nearly that concrete. You accept one probable event. Someone else may experience instead a version of that event, which then becomes that individual’s felt reality.
[... 10 paragraphs ...]
I admit that a birthday operates as a handy reference. But if you realized that your consciousness did exist before that time, your memory will open up, and your accepted birthdate will appear far less important. “Coming out of the womb” is an event, and much better to use than “birth.” In greater terms — far greater terms than you imagine — you are aware of probable “births,” and your other parentages [that are] quite as legitimate as the personal history you now accept.
[... 4 paragraphs ...]
In the first place you are looking at one version of the universe, as it seems to exist at the moment of your perception. The entire nature of a personality cannot be considered in its totality in that small context.
The personality itself is not only independent of space and time, but uses the illusions that result for its own purposes. All things are related, but they do not act in a certain way because the planets were such-and-such at your birth. There is a relationship, but it is not causal.
[... 3 paragraphs ...]
With physical perception the picture all fits, of course. You realize that someone — some interested observer — viewing the earth from another planet in another galaxy, would be seeing what you think of as earth’s past. But as I pointed out, “he” might also be seeing earth’s future,9 according to “his” viewpoint. This would in no way alter your reality. The positions of the stars and planets, however, and your time scheme, cannot be depended upon to give an indication of “causal” effects. The personality simply exists in greater terms.
[... 17 paragraphs ...]
2. See Note 1 for the 727th session; it contains references to two sessions on the fetus, as Jane excerpted them for The Seth Material. Now see the 557th session for Chapter 13 of Seth Speaks; Seth presented additional information on the various ways reincarnating personalities associate themselves with the fetus. And after 11:24 in the 688th session, for Volume 1 of “Unknown” Reality, he talked about the present and future physical perceptions of the infant.
3. Jane and I appear to be two of those individuals “who follow a different order of probabilities” as far as astrology is concerned. Beyond some general reading we’ve done on the subject — both pro and con — we know little about it. However, horoscopes that readers have cast for us, after we’ve given the requested information about our births, seldom show much correlation with the Jane and Rob we think we know — nor will one person’s charts for us agree with those prepared by others. We’ve ended up feeling that astrology, as it’s presently practiced, is too limited in conception.
[... 7 paragraphs ...]