“Seth material” search engine (Jane Roberts)

Because you focus upon the similarities in experience, and play down the variances, then the oftentimes greater dissimilarities⁴ in so-called experience escape you completely. You take it for granted that memory is faulty if you do not agree with another person on the events that happened at a certain place and time — say those in a recently experienced historical past. You take it for granted that interpretations of events change, but that certain definite events occurred that are beyond alteration. Instead, the events themselves are not nearly that concrete. You accept one probable event. Someone else may experience instead a version of that event, which then becomes that individual’s felt reality.

6. See the 565th session as it’s continued in Chapter 16 of Seth Speaks. Seth talked about the myriad probable actions available to any self. After 10:19: “To the extent that you are open and receptive, you can benefit greatly by the various experiences of your probable selves … often what seems to you to be an inspiration is a thought experienced but not actualized on the part of another self … Ideas that you have entertained and not used may be picked up in this same manner by other probable you’s. Each of these probable selves considers itself the real you, of course, and to any one of them you would be the probable self; but through the inner senses each of you are aware of your part in this gestalt.”