“Seth material” search engine (Jane Roberts)

(9:29.) Now: In greater terms, probabilities operate to an extent you may not suspect. For one thing, any focus point of physical life is caused by a merging of probabilities. Our session is being witnessed by a student, a most intelligent young man (humorously). He also helps Ruburt with correspondence. Earlier tonight he wrote to a woman who has the same birthdate as Ruburt. In our last session I compared a year to a ledge on a mountain. I said that the seasons came and went, and that many crops of spring flowers grew there over a period of time. So each year, in those terms, is like a ledge.

The very practice of pinpointing the time of physical birth at conception itself errs. There is no point at which you can say in basic terms (underlined twice) that an individual is alive,² though you do find it more practical to accept certain points of life and death. It is true that you emerge into space and time at a certain point in your perception. Your consciousness has been itself long before, however.

(10:17.) Now give us a moment … As the cells operate with the knowledge of probable actions and still maintain the physical body in your chosen system, so the psyche, operating in the same way, “seeds” itself in many different probabilities. In this case specifically, I am speaking of other physical probabilities — alternates, in other words, of the world as you know it. Those alive with you, your contemporaries, do not all belong to the same probable system. You are at a meeting ground in that respect, where individuals from many probable realities mix and merge, agreeing momentarily to accept certain portions of the same space-time environment.

Consciousness does not simply choose to be born at a certain place in space and time, but it also endows its physical organism ahead of time with certain inner triggers so that it will respond to those conditions in highly individualistic ways.

The emergence of consciousness into those physical conditions automatically alters them — a fact not recognized by astrologers. Each child born alters the entire universe,⁷ and changes the world of its time and birth by bringing into it action not there earlier, in your terms, and by impressing the universe with the stamp — the indelible stamp — of its reality. Each child chooses its own probable version of any given birthdate. Such dates are obviously not just points in time, pinpointed in space. In the first place, since all time is simultaneous, you are always dying and being born, and your later experience affects the time of your birth.

With physical perception the picture all fits, of course. You realize that someone — some interested observer — viewing the earth from another planet in another galaxy, would be seeing what you think of as earth’s past. But as I pointed out, “he” might also be seeing earth’s future,⁹ according to “his” viewpoint. This would in no way alter your reality. The positions of the stars and planets, however, and your time scheme, cannot be depended upon to give an indication of “causal” effects. The personality simply exists in greater terms.

2. See Note 1 for the 727th session; it contains references to two sessions on the fetus, as Jane excerpted them for The Seth Material. Now see the 557th session for Chapter 13 of Seth Speaks; Seth presented additional information on the various ways reincarnating personalities associate themselves with the fetus. And after 11:24 in the 688th session, for Volume 1 of “Unknown” Reality, he talked about the present and future physical perceptions of the infant.

6. See the 565th session as it’s continued in Chapter 16 of Seth Speaks. Seth talked about the myriad probable actions available to any self. After 10:19: “To the extent that you are open and receptive, you can benefit greatly by the various experiences of your probable selves … often what seems to you to be an inspiration is a thought experienced but not actualized on the part of another self … Ideas that you have entertained and not used may be picked up in this same manner by other probable you’s. Each of these probable selves considers itself the real you, of course, and to any one of them you would be the probable self; but through the inner senses each of you are aware of your part in this gestalt.”

7. For some analogous Seth material — on how the “slightest perception alters every atom within your body” — see Note 24 for Appendix 18.