1 result for (book:ur2 AND session:728 AND stemmed:life)
[... 5 paragraphs ...]
(3. On his life as a minor pope in the fourth century A.D.: “I was a petty, religious politician.” And: “… our dear, politically minded, crooked old Pope….” In Seth Speaks, see sessions 588 and 590 for Chapter 22.
(4. Seth also said that it would be “not practical” and “boring” for him to relive his life as a pope, then added: “In those terms, many people do choose to reexperience what you would think of as a past existence in order to change it as they go along.” Yet this reexperiencing of a life is a different thing from the original one. Again in Seth Speaks, see Seth’s material at 10:07 in the 539th session for Chapter 10: “You may perfect [that past life], in other words, but you cannot again enter into that frame of reference as a completely participating consciousness — following — say, the historic trends of the time, joining into the mass-hallucinated existence that resulted from the applied consciousness of your self and your ‘contemporaries.’”
(5. To class members: “You are yourself. I am myself. I am not Ruburt. Ruburt is not me. Ruburt is me. I am myself … You are death and you are life … Ruburt can do many things that surprise me — that I did not do in my past, for remember that fresh creativity emerges from the past also, as in [Ruburt’s novel] Oversoul Seven. My memory does not include a predetermined past in which Ruburt exists. He can do things that did not happen in my memory of that existence, and did not, in fact, occur.” [And added later: I quoted the last three lines in Appendix 18 for Volume 2 of “Unknown” Reality.]
[... 6 paragraphs ...]
(Pause, one of many.) Time periods are natural and creative. They are like the levels of the mountain, bringing forth fresh life. They do not vanish when you are finished with your growth there, but serve as a growing media for other personalities.
Give us a moment … Time periods themselves, then, are somewhat like platforms — natural platforms — that serve “time and time again” to bring forth fresh life. Because of your viewpoint this is highly difficult [for you] to understand. Say you were born in 1940. It seems to you that 1940 is gone, though it was the time of your birth. Returning to our analogy, however: You are like one violet, born in one spring on one ledge, and we will call the ledge, here, 1940. Other people are being born in 1940 now, in a different “season.”
[... 4 paragraphs ...]
(9:43.) Give us a moment … The year 1940, then, continues to exist as the mountain ledge continues to exist, and it brings forth new creativity “each season.” The violets on our hypothetical mountainside contribute to the life of the mountain even while they have their own independent reality, and the overall cycle of the seasons regulates the growth and development of the mountain and all of its manifestations.
[... 2 paragraphs ...]
As a physical being, your beliefs and concepts form your reality. The psyche from which your identity springs is free of the picture of reality that you have chosen. Period. You choose, in other words, to accept a given picture of the world, and you use that picture as a frame within which you form a life.
If you think in conventional terms about reincarnation, then you might examine a book in which each page is a life. You read the book from the beginning, so you think of one life or page following another. You should be able to see that the entire book exists at once. But in larger terms it is just one volume that you, the greater psyche, are reading, told in terms of serial time.
[... 1 paragraph ...]
Physically, the seeds of a plant fall onto the earth. They may be blown to some place distant from their birth, but the psyche’s “seeds” fly into other realities also. Within all of this, however, there is the finest balance between spontaneity and order. Violets do not grow in wintertime. Their characteristics appear only when certain conditions are met. So if you were born in 1940 you have no trouble keeping track of your own time, and you fulfill your life under the same general conditions as those in which you were born.
[... 10 paragraphs ...]
(10:52.) Give us a moment … In certain terms, for instance, I am a future of Ruburt, but the “past” is always freshly creative. Ruburt’s life as he knows it is not in my memory — because I did different things when I was Ruburt. And he is not bound by that reality that was mine.
[... 11 paragraphs ...]
3. I like Seth’s passage after 10:31 in the 727th session: “… one part of the [human] body knows what is happening to every other part, and the body as a whole knows its precise position on the surface of the planet. It is biologically aware of all the other life-forms around it to the most minute denominator.”
[... 2 paragraphs ...]