“Seth material” search engine (Jane Roberts)

(5. To class members: “You are yourself. I am myself. I am not Ruburt. Ruburt is not me. Ruburt is me. I am myself … You are death and you are life … Ruburt can do many things that surprise me — that I did not do in my past, for remember that fresh creativity emerges from the past also, as in [Ruburt’s novel] Oversoul Seven. My memory does not include a predetermined past in which Ruburt exists. He can do things that did not happen in my memory of that existence, and did not, in fact, occur.” [And added later: I quoted the last three lines in Appendix 18 for Volume 2 of “Unknown” Reality.]

(Finally, as we waited for Seth to return, Jane said: “Now I am confused — I can get material on three different subjects….” One was “Unknown” Reality. The other two were points 4 and 5, as listed in the notes preceding this session; since Jane became consciously aware of material on them just before the session began, she’d had no time in which to give it. “Now I’ll have to wait for things to sort themselves out,” she mused. It didn’t take long: Out of those very interesting ideas he’d mentioned in class last night, Seth ended up discussing the one I’ve noted as point 5.

(11:01. But hardly of the session. Once again, following his recent custom, Seth delivered several additional pages of material on topics not connected to “Unknown” Reality. End at 11:30 P.M.)

1. In the 13th session for January 6, 1964, Seth told us: “I will at a later date try to discuss the question of time. Any of these discussions are of necessity of a simple and uncomplicated nature. If I speak in analogies and images, it is because I must relate with the world that is familiar to you.” And, of course, Seth has been taking time to talk about time ever since. In Volume 1 of “Unknown” Reality see, for instance, his opening delivery for Session 688: “These CU’s (or units of consciousness) therefore can operate even within time, as you understand it, in ways that are most difficult to explain. Time not only goes backward and forward, but inward and outward.”