1 result for (book:ur2 AND session:728 AND stemmed:now)
[... 9 paragraphs ...]
Now: Dictation.
[... 3 paragraphs ...]
For our analogy, now, think of the various ledges or levels of the mountain as different time periods. It seems to you as if one reincarnational existence would be layered above the other. You may be able to see that those existences, like the mountain, would exist at once, but you might forget that there is endless creativity and change at all levels of the mountain. New vegetation grows at the bottom layers, for example, as well as at the top ones.
[... 1 paragraph ...]
Give us a moment … Time periods themselves, then, are somewhat like platforms — natural platforms — that serve “time and time again” to bring forth fresh life. Because of your viewpoint this is highly difficult [for you] to understand. Say you were born in 1940. It seems to you that 1940 is gone, though it was the time of your birth. Returning to our analogy, however: You are like one violet, born in one spring on one ledge, and we will call the ledge, here, 1940. Other people are being born in 1940 now, in a different “season.”
[... 1 paragraph ...]
(Intently:) The ledge of 1940, however, is still as immediate and now and present as it was when you were born.
[... 1 paragraph ...]
Psychically you are somewhat related, in the same way for instance that the violets that grow this year in one spot are related to all violets that have grown — or will ever grow — from (or on) the same spot. Each moment, each year, has other dimensions, therefore, that you do not comprehend as yet. To you, other people born now in 1940 would be born in a probable reality. Yet you share the same bed, so to speak. When you look at an object you see its exterior, and when you experience time you perceive its exterior.
[... 10 paragraphs ...]
(Finally, as we waited for Seth to return, Jane said: “Now I am confused — I can get material on three different subjects….” One was “Unknown” Reality. The other two were points 4 and 5, as listed in the notes preceding this session; since Jane became consciously aware of material on them just before the session began, she’d had no time in which to give it. “Now I’ll have to wait for things to sort themselves out,” she mused. It didn’t take long: Out of those very interesting ideas he’d mentioned in class last night, Seth ended up discussing the one I’ve noted as point 5.
[... 8 paragraphs ...]
The same kind of interrelationship occurs with each individual now alive, in your terms, whether or not conscious awareness is involved. Ruburt is exploring time as he probes the reality of his own psyche, then.
[... 8 paragraphs ...]
“When man realizes that he creates his own image now, he will not find it so startling to believe that he creates other images in other times. Only after such a basis will the idea of reincarnation achieve its natural validity, and only when it is understood that the subconscious, certain layers of it, is a link between the present personality and past ones, will the theory of reincarnation be accepted as fact. I have been prepared to give you this present information, but a suitable opportunity did not seem to present itself….”
[... 2 paragraphs ...]
5. Point 5 at the start of this session contains my note that later I added to Appendix 18 a few of the comments Seth made in last night’s ESP class, concerning his connections with Jane. Seth obviously elaborated on that material here, but instead of quoting it in Appendix 18 also, I thought of letting the reader first come across it in this session; and so, to whatever tiny extent, this additional information now alters each reader’s present reality by changing his or her conception of that Jane-Ruburt-Seth relationship.