“Seth material” search engine (Jane Roberts)

(2. “The one thing about an ancient existence [like mine], if you will forgive the term, is that old hatreds do not last because you learn to have a sense of humor … Love, on the other hand, even with a sense of humor, becomes highly precious and large enough so that it can contain old hates very nicely.”

(4. Seth also said that it would be “not practical” and “boring” for him to relive his life as a pope, then added: “In those terms, many people do choose to reexperience what you would think of as a past existence in order to change it as they go along.” Yet this reexperiencing of a life is a different thing from the original one. Again in Seth Speaks, see Seth’s material at 10:07 in the 539th session for Chapter 10: “You may perfect [that past life], in other words, but you cannot again enter into that frame of reference as a completely participating consciousness — following — say, the historic trends of the time, joining into the mass-hallucinated existence that resulted from the applied consciousness of your self and your ‘contemporaries.’”

(5. To class members: “You are yourself. I am myself. I am not Ruburt. Ruburt is not me. Ruburt is me. I am myself … You are death and you are life … Ruburt can do many things that surprise me — that I did not do in my past, for remember that fresh creativity emerges from the past also, as in [Ruburt’s novel] Oversoul Seven. My memory does not include a predetermined past in which Ruburt exists. He can do things that did not happen in my memory of that existence, and did not, in fact, occur.” [And added later: I quoted the last three lines in Appendix 18 for Volume 2 of “Unknown” Reality.]

(Pause, one of many.) Time periods are natural and creative. They are like the levels of the mountain, bringing forth fresh life. They do not vanish when you are finished with your growth there, but serve as a growing media for other personalities.

You are only aware of your own position within time, or your own place on the “platform,” or the ledge as you understand it.¹ Not only do these ledges or platforms of time exist simultaneously, but each one brings forth its own batches of personalities in its own different seasons. To that degree you are aware of your own season only, and we will call it the physical one — the particular probable reality that you accept as real.

Psychically you are somewhat related, in the same way for instance that the violets that grow this year in one spot are related to all violets that have grown — or will ever grow — from (or on) the same spot. Each moment, each year, has other dimensions, therefore, that you do not comprehend as yet. To you, other people born now in 1940 would be born in a probable reality. Yet you share the same bed, so to speak. When you look at an object you see its exterior, and when you experience time you perceive its exterior.

Physically, the seeds of a plant fall onto the earth. They may be blown to some place distant from their birth, but the psyche’s “seeds” fly into other realities also. Within all of this, however, there is the finest balance between spontaneity and order. Violets do not grow in wintertime. Their characteristics appear only when certain conditions are met. So if you were born in 1940 you have no trouble keeping track of your own time, and you fulfill your life under the same general conditions as those in which you were born.