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UR2 Section 6: Session 727 January 6, 1975 11/85 (13%) mountain geologist tree future rock
– The "Unknown" Reality: Volume Two
– © 2012 Laurel Davies-Butts
– Section 6: Reincarnation and Counterparts: The “Past” Seen Through the Mosaics of Consciousness
– Session 727: Reincarnational Selves, Counterparts, and Time. The Mountain Analogy. The Fetus, the Future, History, and Probabilities
– Session 727 January 6, 1975 9:11 P.M. Monday

REINCARNATION AND COUNTERPARTS: THE “PAST” SEEN THROUGH THE MOSAICS OF CONSCIOUSNESS

[... 7 paragraphs ...]

Dictation. The next section (6) will be titled: “Reincarnation and Counterparts,” colon: “The ‘Past’ Seen Through the Mosaics of Consciousness.”

[... 2 paragraphs ...]

As all physical matter is connected in any particular time, or era, so the individual consciousness of each being is also connected with every other. This applies to all consciousnesses as you understand that term.

[... 7 paragraphs ...]

(Pause at 9:43.) In the physical world, islands, valleys, plateaus, continents and oceans all have their place, and serve to form the physical basis of your reality. Each blade of grass helps form the life of the earth. So each consciousness, however minute, is indispensable in its place and time.

Each flower on a hillside looks out with its own unique vision of the world, and each consciousness does the same thing, fulfilling a position impossible for any other consciousness to fulfill.

[... 8 paragraphs ...]

The knowledge of probabilities4 brings forth present time and reality. Voices speak through the genes and chromosomes that connect the future and the past in a balance that you call the present form. The history of the private psyche and the mass experience of the species, again, resides in each individual. The archaeology of the past and the future alike is alive within the layers of consciousness that compose your being.

[... 12 paragraphs ...]

To a future self no more illuminated than you are, you appear dead and lifeless — a dim memory. When you look out into the universe from your viewpoint, it seems as if you look into the past.8 Scientists tell you that when the light from every distant galaxy reaches you, the galaxy is already dead. In the same way, when you look “backward” into the psyche the life you may indistinctly view — the past life — is already vanished. Why is it that your scientists’ instruments do not allow them to look into the future instead, into worlds not yet born, since they operate so well in discerning the past? And why is it, with all of your ideas about reincarnation, there is precious little said about future lives?9

[... 5 paragraphs ...]

2. See the 683rd session in Volume 1 of “Unknown” Reality. As Seth told us: “All kinds of time — backward and forward — emerge from the basic unpredictable nature of consciousness, and are due to ‘series’ of significances … Memory operates backward and forward in time.”

[... 4 paragraphs ...]

4. I suggest reviewing Seth’s excellent material on probabilities, cellular consciousness, the moment point, and related concepts in the 681st session for Volume 1.

[... 2 paragraphs ...]

7. Seth’s material on trees reminded me of his 18th session for January 22, 1964. It made a lasting impression upon me. It’s full of evocative statements that were new to us at the time, since the sessions were barely underway: “As to Jane’s feeling about trees having [a certain kind of] consciousness, of course this is the case … The tree is dissociated in one manner. It is in a state of drowsiness on the one hand, and on the other it focuses the usable portion of its energy into being a tree.

[... 21 paragraphs ...]

“To your way of thinking, some lives are lived in a twinkling (in various systems), and others last for centuries. The perception of consciousness is not limited, however. I have told you, for example, that trees have their own consciousness. The consciousness of a tree is not as specifically focused as your own, yet to all intents and purposes, the tree is conscious of 50 years before its existence, and 50 years hence. Its sense of identity spontaneously goes beyond the change of its own form. It has no ego to cut the ‘I’ identification short. Creatures without the compartment of the ego can easily follow their own identity beyond any change of form.”

[... 5 paragraphs ...]

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