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UR2 Section 6: Session 727 January 6, 1975 3/85 (4%) mountain geologist tree future rock
– The "Unknown" Reality: Volume Two
– © 2012 Laurel Davies-Butts
– Section 6: Reincarnation and Counterparts: The “Past” Seen Through the Mosaics of Consciousness
– Session 727: Reincarnational Selves, Counterparts, and Time. The Mountain Analogy. The Fetus, the Future, History, and Probabilities
– Session 727 January 6, 1975 9:11 P.M. Monday

[... 24 paragraphs ...]

(With a smile:) I have a surprise for you, however, for I have been speaking of you as the top of our mountain — for it certainly seems to you that you are at the top, so to speak. Instead, your vantage point and your focus is such that you cannot turn your head to look higher. Perhaps you are like a fine sunny cliff on the side of the mountain, jutting out, looking down to the valley beneath, not realizing that the mountain itself continues [up] beyond you. You are, then, in the position of any of the other levels “beneath,” many also thinking themselves the top of the mountain, looking only downward.

[... 31 paragraphs ...]

7. Seth’s material on trees reminded me of his 18th session for January 22, 1964. It made a lasting impression upon me. It’s full of evocative statements that were new to us at the time, since the sessions were barely underway: “As to Jane’s feeling about trees having [a certain kind of] consciousness, of course this is the case … The tree is dissociated in one manner. It is in a state of drowsiness on the one hand, and on the other it focuses the usable portion of its energy into being a tree.

[... 21 paragraphs ...]

“To your way of thinking, some lives are lived in a twinkling (in various systems), and others last for centuries. The perception of consciousness is not limited, however. I have told you, for example, that trees have their own consciousness. The consciousness of a tree is not as specifically focused as your own, yet to all intents and purposes, the tree is conscious of 50 years before its existence, and 50 years hence. Its sense of identity spontaneously goes beyond the change of its own form. It has no ego to cut the ‘I’ identification short. Creatures without the compartment of the ego can easily follow their own identity beyond any change of form.”

[... 5 paragraphs ...]

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