“Seth material” search engine (Jane Roberts)

(At the start of this same period my own inner adventures stopped completely, as though hidden by a curtain closing on a stage. They have yet to resume, and I miss them.

A simple tree deals with the nature of probabilities as it thrusts forward into new seeds. Computations go on constantly within it, and that communication involves an inner kind of language innocent of symbols and vowels. The tree knows its present and future history,⁷ in your terms, but it understands a future that is not preordained. It feels its own power in the present as it constructs that future. In deeper terms the tree’s seeds also realize that there is a future there — a variety of futures toward which they grope.

(10:52.) You choose your futures, but you also choose your pasts. There is only so much that I can say, since I am using a verbal language that in itself makes a tyrant of time. This book is paced in such away, however, that if you follow it an inner language will be initiated. This in itself annihilates your stereotyped concepts and releases you from time’s dictatorship. Some of the exercises to be given in this section will be geared to that purpose.

“… the inner senses of the tree have a strong affinity with the properties of the earth itself. They feel their growing, as you listen to your heartbeat … They also experience pain [which] while definite, unpleasant, and sometimes agonizing, is not of an emotional nature in the same way that you might feel pain. It is as if your breath were to be suddenly cut off.

“To your way of thinking, some lives are lived in a twinkling (in various systems), and others last for centuries. The perception of consciousness is not limited, however. I have told you, for example, that trees have their own consciousness. The consciousness of a tree is not as specifically focused as your own, yet to all intents and purposes, the tree is conscious of 50 years before its existence, and 50 years hence. Its sense of identity spontaneously goes beyond the change of its own form. It has no ego to cut the ‘I’ identification short. Creatures without the compartment of the ego can easily follow their own identity beyond any change of form.”