2 results for (book:ur2 AND session:725 AND stemmed:matter)
When you eat, you must eliminate through your bowels. That resulting matter eventually returns to the earth, where it helps form all other living things. The “dead” matter — the residue of a bird, the sloughed-off cells — these things are not then used by other birds (though they may be occasionally), but by men and women. There is no rule that says your discarded cellular material can be used only by your own species. Yet in your terms any identity, no matter how “minute,” retains itself and its identity through many forms and alliances of organizations.
(9:34.) Identity itself is composed of pure energy. It takes up no space. It takes up no time. I said that there are invisible particles that can appear in more than one place simultaneously.5 So can identity. Atoms and molecules build blocks of matter, in your terms, even while the atoms and molecules remain separate. The table between Joseph and myself (Jane, in trance, sat with her feet upon our long narrow coffee table) does not feel invaded by the invisible particles that compose it. For that matter (amused), if you will forgive me for that old pun, the atoms and molecules that form the table today did not have anything to do with the table five years ago — though the table appeared the same then as now.
Physically speaking, and generally, your body is composed of grasses and ants and rocks and beasts and birds, for in one way or another all biological matter is related.9 In certain terms, through your experience, birds and rocks speak alphabets — and certain portions of your own being fly or creep as birds or insects,10 forming the great gestalt of physical experience. It is fashionable to say: “You are what you eat” semicolon; that, for example, “You must not eat meat because you are killing the animals, and this is wrong.” But in deeper terms, physically and biologically, the animals are born from the body of the earth, which is composed of the corpses of men and women as much as it is of other matter. The animals consume you, then, as often as you consume them, and they are as much a part of your humanity as you are a part of their so called animal nature.
(Long pause, eyes closed. Jane’s delivery had slowed considerably.) In somewhat the same way your identity changes constantly, even while you retain your sense of permanence. That sense of permanence rides upon endless changes — it is actually dependent upon those physical, spiritual, and psychic changes. In your terms, for example, if they did not occur constantly your body would die. The cells, again, are not simply minute, handy, unseen particles that happen to compose your organs. They also possess consciousnesses of their own. That [kind of] consciousness unites all physical matter.