3 results for (book:ur2 AND session:724 AND stemmed:space)
(2. Once when Jane woke up she had the idea of “counterparts and four-fronted selves” in mind. As she wrote today: “There might be four counterparts alive in one general time period — a century — for example. These form a psychic ‘block’, and any of the four can pick up information from this joint pool [of identity]. Each person is distinct, yet each is an added dimension of the others, so that on different levels the four [in this case] create an alliance and become a four-fronted counterpart self; covering a given century … This is a ‘working alliance’ that exists in potential form always. But the four-fronted counterpart self’s own sense of continuity is not broken up; it persists outside of space and time, while its parts — the individual selves, or counterparts — live in space and time….”6
(Pause.) You are always at the center of your life. Again, your being as you understand it is never annihilated, but continues to develop its own existence in other ways. A portion of you has lived many lives upon this planet, but the “you” that you know is freshly here, and will never again encounter space and time in precisely the same way. The same applies to each life lived either before or after. Biologically you rest upon a heritage, however, and psychically the same applies. The soul, or this greater personage, does not simply send out an old self in new clothes time and time again (humorously), but each time a new, freshly-minted self that then develops and goes its own way. (With much emphasis:) That self rides firmly, however, in the great flight of experience, and feels within itself all of those other fully unique versions that also fling their way into existence.
However, there are no coincidences in any groupings — biological or psychic or social. It is obvious that certain interests bring people together in any club meeting or gathering. Period. There are reasons, then, why people are born in any given century, and why they meet in space and time. So there are reasons why you and Peter met, and why certain people come to Ruburt’s classes.
(Now for two concluding paragraphs of commentary and reference: Jane’s statement that the four-fronted counterpart self persists outside of space and time implies a contradiction, of course — but this situation is one that we, as physical creatures, will in some manner always have to contend with when we encounter certain of Jane’s and Seth’s concepts [including that of the four-fronted counterpart self]. Seth’s own idea of “simultaneous time,” that “all exists at once, yet is not completed,” has run throughout his material since its inception over a decade ago. As he quite humorously commented in the 14th session for January 8, 1964: “… for you have no idea of the difficulties involved in explaining time to someone who must take time to understand the explanation.” Yet Seth’s simultaneous time isn’t an absolute, for, as he also told us in that session: “While I am not affected by time on your plane, I am affected by something resembling time on my plane … To me time can be manipulated, used at leisure and examined. To me your time is a vehicle, one of several by which I can enter your awareness. It is therefore still a reality of some kind to me [my emphasis]. Otherwise I could not utilize it in any way whatsoever.”7
According to your intent, your desire, and your beliefs, your ideas intersect with the reality that you know, with physical space and physical time — they become real, in historic terms. [...]
[...] — there are points, again speaking simply and in your terms, where probabilities meet: intersections with space and time that occur in your minds while you change directions, where new probabilities that once lay latent suddenly emerge.9 And in terms of your civilization and your time, such a time is now.
[...] I don’t mind noting that I wish she had.2 She might have been able to offer insights about it that I couldn’t come up with, especially concerning the seemingly endless abilities of the psyche — call it personalized energy, consciousness, or what-have-you — to travel through its own space and time.
[...] At this writing, I think that I am living my only one hundred percent life now, with the privilege of occasionally being able to focus upon scattered portions of those other existences emanating from my whole self, which has its basic reality outside of our space-time concepts.10
[...] Peter’s surprising material, then, helps me tentatively recognize the physical connections those motionless visions of mine may have in our space and time.