2 results for (book:ur2 AND session:724 AND stemmed:forc)
[... 1 paragraph ...]
(The day before the 724th session was held on December 4, I had another experience involving internal perceptions of myself as a Roman soldier in the first century A.D. As far as I can tell, however, this latest episode was not a continuation of my three visions of last October, in which I saw the end of my life while I was an officer in the armed forces of Imperial Rome1 — yet this time also I confronted circumstances surrounding my own death. The little adventure certainly fits in with Seth’s idea of counterparts, as he introduced it in the 721st session, but it raises a number of questions, too. Jane discussed my previous “visits” to the first century in Chapter 4 of her Psychic Politics, but [I can add later] she never did deal with this one. I don’t mind noting that I wish she had.2 She might have been able to offer insights about it that I couldn’t come up with, especially concerning the seemingly endless abilities of the psyche — call it personalized energy, consciousness, or what-have-you — to travel through its own space and time.
[... 4 paragraphs ...]
“As I looked up at the soldier’s head and shoulders, I believe (with some hesitancy) that I confronted another version of myself. The whole thing was so nebulous — I was almost a disinterested observer, as I’d been while perceiving my first three Roman episodes. Perhaps this affair was engendered by a book I’ve just started to read; it contains descriptions of the long siege that Imperial Rome, whose military forces had occupied Palestine for 60 years, began against a rebellious Jerusalem in the year 66. I don’t know whether or not the city had a wall surrounding it earlier in that century, but assume it did.3
[... 4 paragraphs ...]
“Now the scene changed, as one might change a slide in a projector. In another little drama, motionless like the first one, I saw my Roman soldier suspended in the act of falling from the tower. He had, in truth, been thrown off it, and I believe that he was either dead or mortally wounded from stab wounds. He had a bandage wrapped around the biceps of his left arm. Now I knew that a ‘task force’ of other Roman soldiers had carried out this assault, reaching ‘me’ by climbing the steps already described. I saw no sign of others on the tower, though. I kept this second image in mind for some time before allowing myself to realize that the victim fell amid a group of his fellows. One of them, I believe, ran a spear into the body.
[... 11 paragraphs ...]
(Seth’s delivery, only partly quoted here, was very forceful. It will help the reader to refer back to the 724th session itself in order to correlate Seth’s material given there with this class session, and with other data on reincarnation and counterparts.
[... 27 paragraphs ...]
[... 5 paragraphs ...]
(A group of us — Alex, Warren,2 and others — had come over to Jane and Rob’s for a casual get-together, and also to talk about that week’s class, which seemed to be one of the “milestone” classes that happen occasionally.3 During the conversation, Alex said that the rise of literacy in the world would spread Seth’s ideas on a scale that had never previously been possible. In the discussion of “primitive” and “civilized” man that followed, Warren presented his opinion that some civilizations, such as those of Babylonia, Egypt, the Incas, and so forth, had been founded by initiate groups from Atlantis4 … that while “primitive” man may have had a kind of gestalt consciousness, he had no individual consciousness. As Warren made similar remarks about the development of individual consciousness through historical times to our point of civilization, Seth suddenly and unexpectedly came through loudly and forcefully:
[... 31 paragraphs ...]
(Very forcefully:) One sentence repeated is not the same sentence that it was before! One breath is not another! You are never repeated, and what you know is always new. Because you know it, and because you are the one who knows it, it is never what another one knows. So all knowledge is public — and sacred. And ancient and new.
[... 22 paragraphs ...]