3 results for (book:ur2 AND session:724 AND stemmed:focus)
(Pause.) Each individual recognizes the existence of abilities or talents, leanings or propensities, that are largely unexpressed. In your system of reality you must operate in time. To develop as an athlete, for example, great training is required that automatically focuses energy and activity, and hence usually precludes deep concentration to the same degree in a different area. Similarly, to be a musician or an artist or a writer takes effort in time, and automatically focuses attention in specified directions that bar the same kind of work in other fields.
The people alive during any century are embarked upon certain overall challenges. These are the result of private challenges that can best be worked out within a certain kind of framework. Time as you understand it is utilized as a method of focus, a divider like a room divider, separating purposes instead of furniture. If you want a “Victorian room,” you do not plank it down in the middle of a Spanish arrangement. Instead, you set it aside and frame it with its own decor, as you might in a museum that has separate rooms designating life in past centuries. The rooms in the museum exist at once. You may have to walk down a long corridor, go in a particular room and out the same door, before you can get to the next, adjoining room. The 18th-century drawing room may be next to a 12th-century chapel in this hypothetical museum, but you cannot move through one to the other. You have to go into the corridor first.
[...] At this writing, I think that I am living my only one hundred percent life now, with the privilege of occasionally being able to focus upon scattered portions of those other existences emanating from my whole self, which has its basic reality outside of our space-time concepts.10
10. I note with some amusement that my rather vehement statement may simply reflect the natural, protective attitude of my currently focused consciousness: Even though I find them fascinating, I may be quite reluctant to embrace other equally valid portions of what I conveniently call my whole self. [...]