3 results for (book:ur2 AND session:724 AND stemmed:express)
“However, more questions arise from the fact that over three years ago, long before any of my Roman experiences surfaced, I’d obtained vivid information on another life I’d known in the same part of the first century. And not only that — as a man called Nebene I’d spent part of my life in Rome itself. Seth referred to Nebene in the 721st session also.9 Here too, through that individual, the ramifications of authority are confronted again; if in a way less drastic than one involving death, still certainly in a very dogmatic manner, as expressed through Nebene’s rigid personality. The list grows. Counterparts all — three simultaneous lives in which I seemed to play a part, although, as explained below, I insist that I participated in each one of those existences in my own way.
As best I can interpret the objective information at hand, the physical locale of my subjective experience is a precarious one, since outside the eastern and southern boundaries of Jerusalem the terrain quickly drops away into valleys close and steep enough to protect the city from large-scale attack — with hardly enough room there for the “hordes” of Roman soldiers I saw on the “flat ground.” I cannot explain my terminology or choice of locations, except to say that I expressed just what I wanted to. I trust the elements of those perceptions, and my reactions to them, but their conscious understanding and integration remain beyond my abilities at this time. Obviously (as will be explained), I think it wise to ascribe as much of the episode’s validity to its symbolic meanings as to its physical ones.
8. Much could be written about the ageless conflicts the individual feels between society’s demands and his or her urges toward personal freedom. It seems to me that no matter what role in any life the individual decides upon before birth (to incorporate Seth’s ideas here), that individual will carry consciousness’s innate drive toward personal expression — but still within the protection furnished by social organization. This applies even to my Roman selves in their restrictive military environments (which are also protective), and even if their chosen courses of action result in demands or challenges they cannot surmount….
13. Early in this appendix I wrote that I added these notes later, to give “ordinary background material” for my fourth Roman. So now, what do I make of the considerable similarities between my Jerusalem episode and Peter’s? Although his internal data reinforce mine to some extent, he can be no more specific about a physical location in the city for his visions than I can be for mine. (See Note 6.) I’ve also written about the conflicts involving authority that I believe my two Roman soldiers are expressing. Here I feel on more “solid ground” symbolically than physically. Just as I do, Peter rebels in his own peaceful ways against conventional authority, preferring to go his individual route in the arts, no matter how dubious his rewards may be.