“Seth material” search engine (Jane Roberts)

(Pause.) You are always at the center of your life. Again, your being as you understand it is never annihilated, but continues to develop its own existence in other ways. A portion of you has lived many lives upon this planet, but the “you” that you know is freshly here, and will never again encounter space and time in precisely the same way. The same applies to each life lived either before or after. Biologically you rest upon a heritage, however, and psychically the same applies. The soul, or this greater personage, does not simply send out an old self in new clothes time and time again (humorously), but each time a new, freshly-minted self that then develops and goes its own way. (With much emphasis:) That self rides firmly, however, in the great flight of experience, and feels within itself all of those other fully unique versions that also fling their way into existence.

(Now for two concluding paragraphs of commentary and reference: Jane’s statement that the four-fronted counterpart self persists outside of space and time implies a contradiction, of course — but this situation is one that we, as physical creatures, will in some manner always have to contend with when we encounter certain of Jane’s and Seth’s concepts [including that of the four-fronted counterpart self]. Seth’s own idea of “simultaneous time,” that “all exists at once, yet is not completed,” has run throughout his material since its inception over a decade ago. As he quite humorously commented in the 14th session for January 8, 1964: “… for you have no idea of the difficulties involved in explaining time to someone who must take time to understand the explanation.” Yet Seth’s simultaneous time isn’t an absolute, for, as he also told us in that session: “While I am not affected by time on your plane, I am affected by something resembling time on my plane … To me time can be manipulated, used at leisure and examined. To me your time is a vehicle, one of several by which I can enter your awareness. It is therefore still a reality of some kind to me [my emphasis]. Otherwise I could not utilize it in any way whatsoever.”⁷