2 results for (book:ur2 AND session:724 AND stemmed:develop)
A person in time, then, can only do so much, and in your terms the great sources of the psyche are barely tapped in a given lifetime. That much is obvious. Earlier in this work I hinted at the hypothetical existence of a truly fulfilled earth-person — with a hyphen.1 All of the spiritual, mental, and biological abilities would be actualized to whatever extent possible. Each physical body — in its own way, now, following its own individual peculiarities — would develop whatever skills it chose and found comfortable. Bodily abilities, however, would be freely expressed so that one woman might be a great runner, or a man excel at swimming. Physical endurance of the kind now considered extraordinary would be the norm. At the same time, all of the latent spiritual and mental qualities would be fulfilled in a like manner, so that all of the potentials of the species would find actualization in the most developed way in the experience of each individual. All aspects of the sciences and the arts would be explored.
(Pause.) You are always at the center of your life. Again, your being as you understand it is never annihilated, but continues to develop its own existence in other ways. A portion of you has lived many lives upon this planet, but the “you” that you know is freshly here, and will never again encounter space and time in precisely the same way. The same applies to each life lived either before or after. Biologically you rest upon a heritage, however, and psychically the same applies. The soul, or this greater personage, does not simply send out an old self in new clothes time and time again (humorously), but each time a new, freshly-minted self that then develops and goes its own way. (With much emphasis:) That self rides firmly, however, in the great flight of experience, and feels within itself all of those other fully unique versions that also fling their way into existence.
(Pause.) Each individual recognizes the existence of abilities or talents, leanings or propensities, that are largely unexpressed. In your system of reality you must operate in time. To develop as an athlete, for example, great training is required that automatically focuses energy and activity, and hence usually precludes deep concentration to the same degree in a different area. Similarly, to be a musician or an artist or a writer takes effort in time, and automatically focuses attention in specified directions that bar the same kind of work in other fields.
(Pause at 10:02.) Again, in the terms of one lifetime such achievements are practically impossible. This does not mean that a different kind of education would not bring those ideals closer. It does mean that individuals choose to develop certain portions of their abilities, and that such a choice often necessitates ignoring other talents.
[...] This unexpected kind of session rarely develops these days, but, as Jane said later, the subjects under discussion were “emotionally charged” for her — and for others present, too, I might add. [...]
[...] As Warren made similar remarks about the development of individual consciousness through historical times to our point of civilization, Seth suddenly and unexpectedly came through loudly and forcefully:
(Warren: “But isn’t this stuff all about the development of ego consciousness?”)
It did not serve your species’ purposes at this time to work with the mind — with telepathy, with the feeling for the earth that you could have developed.