1 result for (book:ur2 AND session:723 AND stemmed:work)
[... 23 paragraphs ...]
The freshness of dream experience lies in its direct nature. Your cultural world view does not have any clear understanding of the nature of dreams, so that their direct, clear expression is not recalled often in the morning. (Pause.) At night you tune in to dreaming reality simply by closing out so-called waking reality, but the same kind of dream experience continues beneath your focus in waking life. Dreaming, you are still aware of your daily experience, but it is seemingly peripheral. Waking, your dream experience is peripheral also, but you are less aware of that condition. Both together represent the dimensions of your consciousness, and they exist simultaneously. You can and often do work out in dreams the challenges of daily life. In waking life you are also working out challenges set for yourselves in the dream state. Obviously, then, your consciousness is equipped to function in the known and unknown realities, and the divisions that you have set up are quite arbitrary.
[... 1 paragraph ...]
Your physical life and your dreaming life are so intimately connected that it can be misleading to say what I am about to say, colon: that waking experience springs from the unknown dream reality. On the one hand the statement is indeed true. On the other hand, the intricate inner workings make it impossible to separate one from the other. “Reality” operates basically, however, in a way that is perceived more clearly in the dream state. Freedom from time and place, the wider kind of communication, the great mobility of consciousness — all of these experiences under dreaming conditions are characteristic of the basic nature of reality — whereas your waking experience provides limitations that are indicators of certain conditions only. Period.
[... 27 paragraphs ...]
6. Reading backward is something I’ve casually indulged in for many years. I don’t think those actions inspired Seth’s advice here, although my unconscious motivations for such a practice may coincide with it. I developed the habit as a teenager, reading signs and automobile license plates aloud and backward when my father would take my mother, my two younger brothers, and myself for Sunday rides in his 1932 Chevrolet. I found it to be great fun. I also taught myself to read upside-down print — an equally fascinating endeavor. In later years, working with others on a daily basis, I’d occasionally talk backward in a joking manner (ekil siht). The interesting thing here was that after a while my co-workers not only came to understand what I was saying, but joined in the game.
[... 7 paragraphs ...]