“Seth material” search engine (Jane Roberts)

Your home station¹ does not simply present programming for you to view. Instead you help create the program, of course, even while you are part of it. On any given afternoon certain elements of experience will be “given,” roughly sketched in. There are certain cues to set the stage, colon: It may be a snowy, humid, or dry and sunny day, for instance; the location may be city or town. Yet within that loose framework you create the program of the day according to your own world view.

(Pause.) They alter the usual physical response to meaningful sound. You may not realize it, but your language actually structures your visual perception of objects. Sumari breaks down the usual patterning, therefore, but it also releases the nervous system from its structured response to any particular stimulus. The sounds, however, while spontaneous, are not unstructured. They will present a sound equivalent of the emotion or object perceived, an equivalent that is very direct and immediate, and that bears legitimate correspondence with the object or emotion.

Give us a moment … Other focuses of consciousness besides your own have different concepts of time, and are actually more biologically correct, in that they have greater knowledge of both cellular and spiritual realities. There is nothing “wrong” with your present habitual kind of consciousness, any more than there is anything wrong with speaking only one language. There is within you, however, the impetus to explore, to expand, to create, and that will automatically lead you to explore inner lands of consciousness; as, in your terms, it has led you to explore the other countries of the physical world.

4. This material reminds me of Seth in the 681st session in Volume 1: “The deeper explanations, however [in this case of probabilities], demand a further expansion of ideas of consciousness … It is not so much a matter of Ruburt’s vocabulary, incidentally, since even a specialized scientific one would only present these ideas in its own distorted fashion. It is more a problem of basic language itself, as you are acquainted with it. Words do not exist, for example, for some of the ideas I hope to convey. We will at any rate begin.”

Present linguistic thinking assigns the burgeoning of a “modern” language ability to late Neanderthal man, who existed across southern Europe and other lands in the Eastern Hemisphere during part of the last Ice Age glaciation (from about 70,000 to 10,000 years ago). Some 40,000 years ago, in Europe at least, Neanderthal man either evolved into or was supplanted by Cro-Magnon man (Homo sapiens sapiens) our immediate predecessor.

Seth tells us, of course, that prehuman communication and human language and speech have originated in rhythmic patterns again and again, since in the far past our planet has seen the development of a number of presently unknown civilizations. See, for example, his material on reincarnational civilizations and the Lumanians in Chapter 15 of Seth Speaks. In Volume 1 of “Unknown” Reality, see his discussion on ancient man in the 702nd session, as well as Jane’s own material on the “innumerable species of man-in-the-making” in Appendix 6.

Certain presentations in Appendix 18 contain information from Seth about the distortive effects caused by words as he communicates through Jane. Review his excerpts from the 27th session for February 1964: “It is difficult for me to have to string out this material in words….”

11. In Chapter 8 of Adventures, Jane used her Sumari poem, Song of the Pear Tree, to present some examples of such layered, or deeper, meanings. In one instance she first translated the Sumari line, “Le lo terume,” into “The pear tree stands.” Later she came to understand that a more literal — and evocative — meaning is “Earth grows itself into a tree and becomes standing-earth-with-pear-faces.”