“Seth material” search engine (Jane Roberts)

(Pause at 11:43.) Languages express certain kinds of reality, usually by organizing experience verbally and mentally. In your case, again, a certain neurological prejudice occurs. If you experienced greater instances of out-of-body consciousness, for example, then your verbal expressions of space and time would automatically change. If you became aware of more of your dreaming experience, your language would automatically expand. Again automatically, you would also become aware of other neurological patterns than those you use. These (intently), activated, would then be picked up by your scientific instruments, and therefore change your ideas in such fields.

(Seth postponed ending the session to make some comments on Jane’s changing attitudes toward her physical environment, added a few remarks about the drawings I’m doing for Dialogues, then, in excellent humor, closed out the session at 12:01 A.M. Jane said her trance had been considerably deeper after break; certainly her delivery had been infused with more energy. And that energy lingered, for she felt much better now.)

9. Jane first came through with Sumari in her ESP class for November 23, 1971. Seth then devoted portions of the next five sessions to that development. From the 600th for December 13: “Each symbol in an alphabet stands for unutterable symbols beneath it … Sound itself, even without recognizable words, carries meaning. Oddly enough, sometimes the given meaning of the word does battle with the psychic and physical meaning of the sounds that compose it … The [Sumari] word ‘shambalina’ connotes the changing faces that the inner self adopts through its various experiences. Now this is a word that hints of relationships for which you have no word.” And from the 602nd for January 5, 1972: “In your language there are words that sound like the reality they try to represent. These are called ‘onomatopoeia’ [in English]. ‘Hush’ is an example….”