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UR2 Section 5: Session 723 December 2, 1974 9/62 (15%) language rock sounds Neanderthal prehuman
– The "Unknown" Reality: Volume Two
– © 2012 Laurel Davies-Butts
– Section 5: How to Journey into the “Unknown” Reality: Tiny Steps and Giant Steps. Glimpses and Direct Encounters
– Session 723: Your World View and the World Views of Others. Language, Inner Sounds, and Dreams. Practice Element 17
– Session 723 December 2, 1974 9:42 P.M. Monday

[... 8 paragraphs ...]

Underneath this, however, there are basic inner sounds upon which all language is based, in which certain images give forth their own sound, and the two together portray clear, precise meaning.2 A long time ago I said that language would be impossible were it not for its basis in telepathic communication3 — and that communication is built up of microscopic images and sounds. These are translated into different languages.

[... 2 paragraphs ...]

Give us a moment … To some extent language does make the unknown known and recognizable. It sets up signposts that each person in a culture recognizes. To do this, however, it latches upon certain significances and ignores others. You might know the word for “rock” for instance. Knowing the word might actually prevent you from seeing any specific rock clearly as it is, or recognizing how it is different from all other rocks.

The play of sunlight or shadow upon any given rock may utterly escape you.5 You will simply pass it by under the category of “rock.” In the dream state you might find yourself sleeping on a sunwarmed rock, or climbing on icy ones. You might feel yourself encased in a rock, with your consciousness dispersed. You might have any number of different experiences involving rocks, all quite liberating. After such an experience you might look at rocks in an entirely different fashion, and see them in ways that escape your language. Rocks give forth sounds that you do not hear, for example, yet your language automatically limits your perception of what any rock is. To some extent words come between you and your direct expression. They should and can express that experience instead.

[... 1 paragraph ...]

(10:22. Jane said her trance hadn’t been good. “I was inhibited by all kinds of things — noises, mostly. I hope they didn’t make me interfere with the material. Was there more noise than usual?”

[... 10 paragraphs ...]

Your physical life and your dreaming life are so intimately connected that it can be misleading to say what I am about to say, colon: that waking experience springs from the unknown dream reality. On the one hand the statement is indeed true. On the other hand, the intricate inner workings make it impossible to separate one from the other. “Reality” operates basically, however, in a way that is perceived more clearly in the dream state. Freedom from time and place, the wider kind of communication, the great mobility of consciousness — all of these experiences under dreaming conditions are characteristic of the basic nature of reality — whereas your waking experience provides limitations that are indicators of certain conditions only. Period.

[... 3 paragraphs ...]

(11:18.) Ruburt has been involved with what he calls the Sumari language (as referred to in the notes at break). This is an expression of the consciousness at a different focus. It is the native expression of a kind of experience that happens just outside of your official one-line focus of consciousness. First of all, it breaks up verbal patterning.9 It is composed, however, of sounds and syllables Ruburt has heard before, made up of jumbled Romance languages.10 These are “foreign” as far as he is concerned. At the same time those sounds are, in your terms, filled with the implications of antiquity, and bring up connotations of the species’ and of the psyche’s past.

[... 13 paragraphs ...]

2. In Chapter 5 of Personal Reality, sessions 623–25 all contain Seth material on inner sound, light, and electromagnetic structures of the body that ordinarily we do not perceive. From the 624th session, for example: “I told you that thoughts are translated into this inner sound, but thoughts always attempt to materialize themselves also. As such they are incipient images, collectors of energy.”

[... 3 paragraphs ...]

Many theories have been advanced throughout history to explain the origins of speech. Prior to the 17th century, extensive searches and studies were made for a “natural” or Adamic language, a basic form of human communication that was supposed to underlie all racial languages; no such universal protolanguage was ever isolated. As science now reaches back into human beginnings, the already scanty evidence gradually disappears, until finally it seems highly unlikely that the species will ever really know how or when its language and/or speech started.

[... 6 paragraphs ...]

7. Seth has said all of this in various ways before, of course, since he began coming through Jane almost exactly 11 years ago — yet to my mind the four paragraphs just given contain some of his most important material in the two volumes of “Unknown” Reality. Certainly it buttresses any of his dream information in Volume 1.

[... 6 paragraphs ...]

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