1 result for (book:ur2 AND session:723 AND stemmed:two)
[... 7 paragraphs ...]
You are not alone in physical reality, so obviously your picture of the world is also affected by the world views of others, and you play a part in their experiences. There is a constant waking give-and-take. The same give-and-take occurs in the dream state, however. You affect your world through your dreams, then, as much as you do through your waking activities. In terms of time, lapses had to occur as various species physically matured and developed. They did so in response to inner impetus. The many languages that are now known originated in what you can call, from your point of view, nonwaking reality. Words, again, are related to the neurological structure, and languages follow that pattern. In the dream state many kinds of communication occur, and there are inner translations. Two people with different languages can speak together quite clearly in certain dreams, and understand each other perfectly. They may each translate the communication into their familiar language.
Underneath this, however, there are basic inner sounds upon which all language is based, in which certain images give forth their own sound, and the two together portray clear, precise meaning.2 A long time ago I said that language would be impossible were it not for its basis in telepathic communication3 — and that communication is built up of microscopic images and sounds. These are translated into different languages.
[... 8 paragraphs ...]
(“Well, I think it’s going to be a short session,” she finally laughed. “I feel restless — like going for a walk in the snow or something….” But the session hardly proved to be a short one. In connection with the practice element that Seth gives below, plus the following two paragraphs of related information, I’d like the reader to refer to chapters 7 and 8 in Jane’s Adventures in Consciousness. In them she discussed the development of her Sumari “language.”
[... 10 paragraphs ...]
In a way, the one-line kind of consciousness that you have developed can be correlated with your use of any one language. Experience is programmed, highly specialized, and attains a seemingly tight organization only because (intently) it limits so much of reality. In those terms, if you are bilingual you are somewhat better off, for your thoughts have a choice of two paths. Biologically, you are physically capable of speaking any language now in use on the face of the earth. You would consider it an achievement if you learned to speak many languages. You would not find it frightening or unnatural, though you would take it for granted that some training was involved. In the same way, your one-line kind of consciousness is but one of many “languages.” The others are as native, as natural, as biologically feasible.
[... 2 paragraphs ...]
The fresh expression sets up a new kind of relationship between the so-called perceiver and the perceived. The Sumari then becomes a bridge between two different kinds of consciousness; and returning to his usual state, Ruburt can translate from the Sumari to English.
[... 17 paragraphs ...]
Numerous forms of vocal communication — whether “true” speech or not, in current opinion — undoubtedly existed among the ancestors of our species for many millennia before the appearance of late Neanderthal man, however; according to conservative estimates such methods could have been in use for well over two million years, perhaps beginning even with our prehuman or animal stages. Jane and I find certain other research claims inconceivable: that in some of those earlier times verbal exchanges between members of the species, whether they be called prehuman or human, could have been a hindrance rather than an asset. To us, even the potential for audible communication has always been as much a part of our creature states as arms and legs. I’m only noting that such abilities represent one more means, upon a vast time scale, by which consciousness inexhaustibly seeks to know itself in this camouflage reality.
[... 3 paragraphs ...]
6. Reading backward is something I’ve casually indulged in for many years. I don’t think those actions inspired Seth’s advice here, although my unconscious motivations for such a practice may coincide with it. I developed the habit as a teenager, reading signs and automobile license plates aloud and backward when my father would take my mother, my two younger brothers, and myself for Sunday rides in his 1932 Chevrolet. I found it to be great fun. I also taught myself to read upside-down print — an equally fascinating endeavor. In later years, working with others on a daily basis, I’d occasionally talk backward in a joking manner (ekil siht). The interesting thing here was that after a while my co-workers not only came to understand what I was saying, but joined in the game.
7. Seth has said all of this in various ways before, of course, since he began coming through Jane almost exactly 11 years ago — yet to my mind the four paragraphs just given contain some of his most important material in the two volumes of “Unknown” Reality. Certainly it buttresses any of his dream information in Volume 1.
[... 6 paragraphs ...]