“Seth material” search engine (Jane Roberts)

Give us a moment … The dream world is as organized as your own, but from the waking state you do not focus upon that inner organization. Your dream images exist. They are quite as real as a table or a chair. They are built up from particles, invisible only from the waking situation.

Now: Many of these invisible particles (CU’s) can be in more than one place at a time — a fact that quite confounds the physically tuned brain perceiving a world in which objects stay where they are supposed to be.

(10:51.) There are psychic structures quite as effective as physical ones, and these underlie the reality of your objective world. They merge together beautifully to form an inner picture of the world at any given “time,” even while that picture is ever-changing. In greater terms, the picture of your world at any given time can be compared to the position, behavior, and characteristics of an invisible particle as it is “caught” intruding into your reality.

(11:00. Seth’s words just above, “… your own thoughts give birth …” reminded me of one of my favorite passages from Seth Speaks. While discussing probabilities in the 565th session for Chapter 16 of that book he said. “Each mental act opens up a new dimension of actuality. In a manner of speaking, your slightest thought gives birth to worlds.”⁸ I also found an opportunity to insert the same lines in Chapter 10 of Personal Reality; see the 641st session.

Give us a moment … (Humorously, to me:) You are the living version of yourself in space and time, around which your world revolves.¹¹ The great potentiality that exists in the unknown self, however, also actualizes other such focuses, and in the same space-time framework. They are not you, any more than you are the black man, or the white woman, or the Indian woman, or the Chinese man.

10. Material in many of the sessions in the first section of Volume 1 touches upon the contents of this paragraph. In the 687th session, Seth stated: “I am saying that the individual self must become consciously aware of far more reality; that it must allow its recognition of identity to expand … move beyond the concepts of one god, one self, one body, one world, as those ideas are currently understood.”