2 results for (book:ur2 AND session:721 AND stemmed:would)
If, for example, you believe that you are possessed of great inner wealth, you may have a dream about a king in a fine palace. The king actually need not look like you at all, nor need you identify with him in the dream. Symbolically, however, this would represent one way of expressing your feelings. Inner wealth would be interpreted here in the same terms as worldly luxury. The dream, once created, would go its own way. If you have conflicts over the ideas connected with good and evil, or wealth and poverty, then the king might lose his lands or goods, or some catastrophe might befall him.
(At the conclusion of the 720th session I mentioned the Roman-soldier visions I’d had near the end of October, and added that I would soon go into my questions about them. Before I could do so, however, I had another experience with psychic perceptions three days later — on November 16 — that led to more questions. This one wasn’t a “Roman,” though, but a series of very vivid impressions of myself as a black woman on the island of Jamaica, in the Caribbean Sea. The time period was — is — the 19th century. See Note 1.
If you suspect that abundance is somehow spiritually dangerous,4 then the king might be captured and punished. All kinds of other events might be involved: groups of people, for example, representing bands of “rampaging” desires. The entire drama would involve the “evolution” of an emotion or belief. In the dream state you set it free and see what will happen to it, how it will develop, where it will go.
The reflections of your ideas and intimate emotions are then projected outward in a rich drama. You can observe the play, take a role in it, or move in and out of its acts as you prefer. You will use your own private symbols. These represent your psychic shorthand. They are connected with your personal creativity, so dream books will not help you in deciphering those meanings if they attach a specific significance to any given symbol. Symbols themselves change. If you had before you your entire dream history and could read — as in a book — the story of all of your dreams from birth, you would discover that you changed the meaning of your symbols as you went along, or as it suited your purposes. The content of a dream itself has much to do with the way you employ any given symbol.
(“Well,” I said to Jane after class, as we discussed the Chinese-American situation cited by Seth, “I don’t know about counterpart relationships in other kinds of realities, but it’s certainly obvious that at least some physical counterparts can hate each other …” So the larger self, I thought, would be quite capable of seeking experience through its parts in every way imaginable. [...] Within its great reaches it would transform its counterparts’ actions in ways that were, quite possibly, beyond our emotional and intellectual grasp. At the same time, the self would learn and be changed through the challenges and struggles of its human portions.
[...] Any subtleties afforded by concepts like counterparts would have quite escaped us. For that matter, at the time we didn’t know whether or not the sessions would continue. [...]