2 results for (book:ur2 AND session:721 AND stemmed:our)
6. Perhaps I should have briefly discussed it in Volume 1, but ever since Seth originally gave his “Joe, Jane, Jim, and Bob” material (as I call it) in the 683rd session, I’ve wondered about possible connections between the probabilities described in that session and our own reality: How much of our species’ distorted, intuitive knowledge of those probable realities may appear as myth and oddity in our camouflage universe? I’m thinking about androgyny, of course, which is the concept of both male and female in one, and/or of hermaphroditism, wherein a person or animal possesses the sexual organs of both the male and the female. Considering our personal lack of conscious knowledge about androgyny and such related concepts at the time, Jane and I think it most interesting that Seth came through with that particular material in the 683rd session.
A little investigation gave us glimpses into numerous instances in which blended masculine and feminine qualities are contained in the gods of our very ancient myths. The same principles of androgyny can be found in much of the literature of our own century. Whether scientific or not, myths may contain the deepest truths of all for our species, at least in conventional terms: Jane and I are intrigued to think that the sources for those verities could spring partly from other realities.
(Jane and I consider Seth’s concept of counterparts to be an intriguing psychological framework, spacious enough to serve as a workable thematic structure in which the social and nationalistic characteristics of our species can be studied, as well as the components of the individual psyche. That is, the private person is here seen as interacting with others because there is, beneath our awareness, an inner “person-to-person” relationship connecting each individual with his or her physical counterparts, though they may well be living in other parts of the globe while sharing the same historical period. It follows, then, that one may or may not ever meet a counterpart “in the flesh” — may or may not even suspect the existence of such relationships.
(Now I’d like to present a batch of notes, ideas, and excerpts from sessions about reincarnation, counterparts, and related data, pulling them together into a coherent picture. Although reincarnation and its variations has been discussed by Seth almost from the very beginning of our sessions, the subject didn’t represent one of our own main concerns. For that matter, Jane almost actively resisted such information in the past. She still says comparatively little about reincarnation on her own, although Seth shows no such reservations.
[...] Our guest recorded it all and is to send us a transcript [which he did]. Jane plans to quote parts of it in Psychic Politics.2 These bits are from her material about gravity and age: “There is a different kind of gravity that surrounds older objects than that which surrounds younger ones, but we don’t perceive this at the level of our instruments. [...]
[...] If [our scientist’s] attitude had been critical, I probably wouldn’t have done as well, though.”
The following material may be used here in our book, or in your own book.6 There will be no gap in this book if you do not use it here.7
[...] The black woman followed nothing but her own instincts (and very vividly, too). I do not want to give too much background here, and hence rob our Joseph of discoveries that he will certainly make on his own — but (louder) the woman bowed only to the authority of her own emotions, and those emotions automatically put her in conflict with the [British colonial] politics of the times.