“Seth material” search engine (Jane Roberts)

If, for example, you believe that you are possessed of great inner wealth, you may have a dream about a king in a fine palace. The king actually need not look like you at all, nor need you identify with him in the dream. Symbolically, however, this would represent one way of expressing your feelings. Inner wealth would be interpreted here in the same terms as worldly luxury. The dream, once created, would go its own way. If you have conflicts over the ideas connected with good and evil, or wealth and poverty, then the king might lose his lands or goods, or some catastrophe might befall him.

This inner space does not “displace” normal space, or knock it aside. Yet the creation of a definite inner environment or location is concerned.

I said (in connection with Practice Element 15) that inner space expands, but so does inner time. Those of you who can remember, try the following experiment.

The king, for example, may be at one time the symbol of great inner wealth. He may be kingly but poor, signifying the idea that wealth does not necessarily involve physical goods. He might at another time appear as a dictator, cruel and overbearing, where he would represent an entirely different framework of feeling and belief He might show himself as a young monarch, signaling a belief that “youth is king.” At various times in history the same image has been used quite differently. When people are fighting dictatorial monarchs then often the king appears in dreams as a despicable character, to be booted and routed out.

… the so-called laws of your camouflage physical universe do not apply to the inner universe … However, the laws of the inner universe apply to all camouflage universes … Some of these basic laws have counterparts known and accepted in various camouflage realities.

[...] That is, the private person is here seen as interacting with others because there is, beneath our awareness, an inner “person-to-person” relationship connecting each individual with his or her physical counterparts, though they may well be living in other parts of the globe while sharing the same historical period. [...]

(2.) In some systems of physical existence, a multipersonhood is established, in which three or four “persons” emerge from the same inner self, each one utilizing to the best of its abilities those characteristics of its own. [...]

Quite literally, the “inner” self forms the body by magically transforming thoughts and emotions into physical counterparts …