2 results for (book:ur2 AND session:721 AND stemmed:here)
(I asked Jane to write a paragraph about the predominant mode of consciousness she’d experienced during the long session, and here’s what she produced:)
Here, however, the “reflections” do indeed speak, and take their own form. In a certain sense they are freewheeling, in that they have their own kind of reality. In the dream state your joys and fears talk back to you, perform, and act out the role in which you have cast them.
If, for example, you believe that you are possessed of great inner wealth, you may have a dream about a king in a fine palace. The king actually need not look like you at all, nor need you identify with him in the dream. Symbolically, however, this would represent one way of expressing your feelings. Inner wealth would be interpreted here in the same terms as worldly luxury. The dream, once created, would go its own way. If you have conflicts over the ideas connected with good and evil, or wealth and poverty, then the king might lose his lands or goods, or some catastrophe might befall him.
The following material may be used here in our book, or in your own book.6 There will be no gap in this book if you do not use it here.7
[...] That is, the private person is here seen as interacting with others because there is, beneath our awareness, an inner “person-to-person” relationship connecting each individual with his or her physical counterparts, though they may well be living in other parts of the globe while sharing the same historical period. [...]
Now our friend Joseph here was able to handle another reality while still being involved in this one. [...]
(Here I asked Seth if the strong thrilling sensations I’d repeatedly felt at the time had anything to do with my perceptions of the “ghost images” of Maumee and her surroundings. [...]
[...] Each of you has a birthday that you recognize — one birthdate — but there are hidden variables, because of what I am saying here tonight, that do not apply in those charts because you have not thought of them.