“Seth material” search engine (Jane Roberts)

(She enjoyed the exchange a great deal, she made sketches while speaking on such subjects as the many facets of the electron and its behavior; time and its variations; gravity, its changes with motion, and its attributes in the past, present, and future; the velocities of light; mathematical equations; astronomy, including perceptions by telescope of the future as well as of the past; the structure of the earth’s core; earthquakes and “black” sound/light; language, including glossolalia and her own Sumari; pyramids, coordination points, and so forth. Our guest recorded it all and is to send us a transcript [which he did]. Jane plans to quote parts of it in Psychic Politics.² These bits are from her material about gravity and age: “There is a different kind of gravity that surrounds older objects than that which surrounds younger ones, but we don’t perceive this at the level of our instruments. We can pick it up, however, if we know where to look. Age affects gravity … Older objects are heavier. This is ordinary gravity — not some new kind.”

Earth experience, even in your terms, is far more varied than you ever consciously imagine. The intimate life of a person in one country, with its culture, is far different from that of an individual who comes from another kind of culture, with its own ideas of art, history, politics or religion or law. Because you focus upon similarities of necessity, then the physical world possesses its coherence.⁵

Joseph was “picking up” on lives that “he” lived in the same time scheme. In this way and in your terms, he was beginning to recognize the familyship that exists between individuals who share your earth at any given time.

The black man is somewhere a white man or woman in your time. The white man or woman is somewhere black. The oppressor is somewhere the oppressed. The conqueror is somewhere the conquered. The primitive is somewhere sophisticated — and, in your terms, somewhere on the face of the same earth in your general time. The murderer is somewhere the victim, and the other way around — and again, in your terms of space and time.

Each of you takes part in your world — and in your time as you understand it, and in your terms, all the creatures of the earth participate in the century. [...]

… for how like us these earth gods are,