“Seth material” search engine (Jane Roberts)

In that previous book I discussed the ways in which you form your private experience through your beliefs. You have certain pet ideas, therefore, and you use them to structure your own world view of the reality you know. It is important that you understand what your own beliefs are. Many of them might work quite well “at home,” but when you begin to journey away from that home station you may find that those same ideas impede your progress.

You are familiar with your own view of the world. As you leave your usual orientation, however, altering the focus of your consciousness, you may very well structure your new experience just as you do your physical one. At the same time, you are more free. You have greater leeway. You are used to projecting your beliefs onto physical objects and events. When you leave your home station, those objects and events no longer present themselves in the same fashion.

In such a case, you will have already been convinced of the power of evil. Your natural feelings, denied, will also carry the great charge of repression. You may be filled with the feeling that you are in the midst of a great cosmic struggle between the forces of good and evil — and indeed, this often represents a valid picture of your own view of the world.

If you take your own world view with you all of the time, however, as you travel, even in your own world, then you never see the “naked culture.” You are always a tourist, taking your homey paraphernalia with you and afraid to give it up. If you are American or English, or European, then when you visit other areas of the world you stay at cosmopolitan hotels. You always see other cultures through your own eyes.

Give us a moment … When you try these exercises, therefore, make an honest attempt to leave your conventional ideas behind you. Step out of your own world view. There is an exercise that will help you.

Look at the image in your mind as it exists in the snapshot, and see it as being aware only of those other objects that surround it. Its world is bounded by the four edges of the picture. Try to put your consciousness into that image of yourself. Your world view is limited to the photograph itself. Now in your mind see that image walking out of the snapshot, onto the desk or table. (Pause.) The environment of the physical room will seem gigantic to that small self. The scale and proportion alone will be far different. Imagine that miniature image navigating in the physical room, then going outside, and quite an expanded world view will result.

Dictation: Many of you do not really want to step out of the photograph, or leave your world view, yet in the dream state you are far freer. You can pretend that dreams are not “real,” however, so you can have your cake and eat it too, so to speak.

Different varieties of dreams often provide frameworks that allow you to leave your own world view under “cushioned conditions.” You step out of the normal picture that you have made of reality.

In your sleep, however, your consciousness slips out of your body and returns to it frequently. You dream when you are out of your body, even as you dream inside it. You may therefore form dream stories about your own out-of-body travel, while your physical image rests soundly in bed. The unknown reality, you see, is not really that mysterious to you. You only pretend that it is. Sometimes you have quite clear perceptions of your journeys, but the actual native territories that you visit are so different from your own world that you try to interpret them as best you can in the light of usual conditions. If you remember such an episode at all it may well seem very confusing, for you will have superimposed your own world view where it does not belong.

(11:16.) In dream travel it is quite possible to journey to other civilizations — those in your past or future, or even to worlds whose reality exists in other probable systems. There is even a kind of “cross-breeding,” for you affect any system of reality with which you have experience. There are no closed realities, only apparent boundaries that seem to separate them.⁶ The more parochial your own world view, however, the less you will recall of their dreams or their activities, or the more distorted your “dream snapshots” will be.

Many people, however, remembering a dark dream, become frightened. You even structure your dreams, of course. For that matter, your dream world is as varied as the physical one. Each physical photographer has an idea of what he wants to capture on film, and so to that extent he structures his picture and his view. The same applies to the dream state. You have all kinds of dreams. You can take what you want, so to speak, from dream reality, as basically you take what you want from waking life. For that reason, your dream snapshots will show you the kind of experience that you are choosing from inner reality.

(“What about my little view of myself this afternoon, as a very old man?”)

4. I lay down for a nap as usual at 4:30 this afternoon (Monday, November 11). As I started drifting toward sleep I became aware that I was looking at my own head; the image lasted for several seconds and was quite clear, without being needle-sharp. My view was from my right side as I lay face up on the cot. This is a bit difficult to describe, but the glimpse of my own head came from a point usually invisible to me — centered perhaps two inches or so above and behind my right ear.

My eyes were closed, and something about my bearing or pose reminded the present me of my father in his old age. When he lay dying, early in February 1971, I stood so that I had a view of him similar to the one I’d just experienced of myself. I was sure that this old man was me, though, and no one else. I was very thin beneath the blanket, which I believe was an ivory color.