1 result for (book:ur2 AND session:718 AND stemmed:actual)

UR2 Section 5: Session 718 November 6, 1974 4/95 (4%) James view Jung tuned William
– The "Unknown" Reality: Volume Two
– © 2012 Laurel Davies-Butts
– Section 5: How to Journey into the “Unknown” Reality: Tiny Steps and Giant Steps. Glimpses and Direct Encounters
– Session 718: World Views and Creativity. Communication With the Dead. Concepts of Good and Evil in Relation to Dream Travel. Interpreting Unofficial Information
– Session 718 November 6, 1974 9:50 P.M. Wednesday

[... 14 paragraphs ...]

(Which pointed up our dilemma, I thought at the time. I said little to Jane, but I was most uneasy that she was delivering material supposedly from a member of the famous dead. Actually, we’d always thought that such performances were somehow suspect. Not that mediums, or others, couldn’t communicate with the “dead” — but to us, anyhow, exhibitions involving well-known personages usually seem … psychologically tainted. So our feelings about the night’s affair weren’t of the best at that point.

[... 42 paragraphs ...]

You are each as valid as Socrates or Plato. Your influences reach through the entire framework of actuality in ways that you do not understand. Socrates and Plato — and William James (note that I smiled) — specialized in certain fashions. You know these individuals as names of people that existed — but in your terms, and in your terms only, those existences represented the flowering aspects of their personalities. (Louder.) They often dwelled nameless upon the face of the earth, as many of you do, in your terms only, now, before reaching what you think of as those summits.

[... 24 paragraphs ...]

For example, Jane began Politics by describing how impatient she was, how “disconnected” she felt, because she hadn’t been inspired since finishing Adventures two months previously. Indeed, she was very upset over this, and quite serious in her feeling, as she later wrote in her new book, of being abandoned by her inner self. In Volume 2, now, the reader can note the many events Jane was actually involved in before she began Politics (on October 23), and see just how objective her perception of her activities was — or see, really, the demanding standards of creativity against which she constantly judges herself

[... 8 paragraphs ...]

Do probable selves actually communicate with each other through their world-view frameworks, then, or can such an interchange of idea or emotion take place more “directly” at times — simply between the probable personalities involved? Either situation can apply, it seems to me, or the two methods may merge at any given “time.” We plan to ask Seth to elaborate.

[... 2 paragraphs ...]

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