“Seth material” search engine (Jane Roberts)

(I’ve already cited Jane’s experience, as given in Chapter 17 of The Seth Material, showing that on rare occasions Seth Two and her feelings of massiveness can go together; but she can also be in an altered, massive state of consciousness without having a session, or she can be speaking for Seth. Seth or Seth Two — obviously, when either of those qualities combine with her massive perceptions, then Jane knows a multifaceted trance state. In Volume 1, Seth devoted much of the 681st session to a discussion of probabilities, or, in sum, All That Is, and interwound Jane’s psychic and physical experiences with that material: “The cellular consciousness experiences itself as eternal … Part of Ruburt’s feeling of massiveness² comes from the mass [life-to-death] experience of the body, existing all at once. Therefore to him the body feels larger.” Beginning at 11:10 in that session, see also Jane’s own comments on her massive responses.

11. According to modern cosmology, a black hole consists of the remains of a very massive star (one much larger than our own sun, for example) that’s suffered complete gravitational collapse after the death of its nuclear fires. Such an object is very small and unimaginably dense; within it, time and space are interchangeable. It’s also quite invisible, because its surface gravity is so enormous that not even light can escape from it. (Yet, in Volume 1, see the comments in Note 4 for Session 688, on the possibility of light radiation from the “event horizon” of the black hole.) So far just two black holes have been tentatively located, although many of them are believed to exist.

In trance or out, Jane likes to “take off” in her own creative ways from concepts like that of the tachyon, or the black hole or the white hole — so in this session she came up with the “dead hole.” Then, from another angle, she explored related ideas in Adventures; see Chapter 19, “Earth Experience as a White Hole,” in which she wrote, “What kind of a structured universe could explain both the inner and exterior worlds? If we consider the universe as a white hole — our exterior universe of sense — we at least have a theoretical framework that reconciles our inner and outer activity, our physical and spiritual or psychic experience; and the apparent dilemma between a simultaneous present in which all events happen at once, and our daily experience in which we seem to progress through time from birth to death.”

In other terms, certain portions of your own reality have long since “vanished” in the unrecognized death that your own sense of continuity has so nicely straddled. [...]