2 results for (book:ur2 AND session:711 AND stemmed:structur)
If an inhabitant from another reality outside of your own physical system entirely were to visit it, and if “his” intelligence was roughly of the same degree as your own, he would still have to learn to focus his consciousness in the same way that you do, more or less, in order to perceive your world. He would have to alter his native focus and turn it in a direction that was foreign to him. In this way he could “pick up your station.”1 There would be distortions, because even though he managed such manipulations he might not have the same kind of native physical structure as your own, of course, through which to receive and interpret those data his altered consciousness perceived.
Your visitor would then be forced to translate that information as best he could through his own native structure, if it were to make any sense to his consciousness in its usual orientation. All realities are the result of certain unique focuses taken by consciousness, therefore. In those terms, there is no outside. The effects of objectivity are caused as the psyche projects its experience into inner dimensions that it has itself created.
(Pause at 9:59.) Certain particular focuses then bring in different worlds, but unless your consciousness is tuned in with exquisite precision you will not be able to perceive clearly. You will instead pick up at best the ghost images, probabilities, and private data that are not officially recognized as part of the main reality’s official structure of events.
(Pause at 11:13.) To some extent, signals from all of the other stations are always in the background of any given program, and by momentarily altering the direction of your own attention you can learn how to bring other stations into focus. Psychically and psychologically, those other stations upon which you do not concentrate form the structure of the psyche as you understand it, from which your earthly experience springs into focus. Studying yourself and the nature of your own consciousness, then, will automatically lead you to some extent to an understanding of the “unknown” reality. The unknown reality is composed of those blocked-out portions of your own psyche, and the corresponding frameworks of experience they form.
(Seth, then, would be a message from the source self except that in this case the messenger is the message, formed into a richly “worded” psychological structure instead of into dry words on, say, a telegram. [...] But that “invisible” Seth would send out an actual psychological structure that takes over in place of Jane’s, as her own structure voluntarily steps aside during sessions. [...]
“Perceptions in general physical terms usually seem to involve information picked up from an arbitrarily designated structure, of an event seemingly occurring in another structure outside of itself. [...]
(In Note 3 for the 688th session, in Volume 1, I quoted my own note from the 24th session for February 10, 1964: I described how Jane could sense the whole of whatever concept Seth was discussing — and how, since such a structure was too much for her to handle at once, she could feel Seth “withdrawing it, to release it to her a little at a time in the form of connected words.”
I speak as my whole self to you … since my personality structure is more advanced than is usual for communications from other systems. [...]