4 results for (book:ur2 AND session:711 AND stemmed:person)
appendix
Jung
excerpts
animus
particles
(From the 242nd session for March 16, 1966:) The ego is not the most powerful or the most knowledgeable portion of the self. It is simply a well-specialized part of the personality, fully equipped to operate under certain circumstances21 … When those conditions no longer exist [after “death”], then other layers of the self take over the dominant position, and the personality realigns its psychological components. The ego does not disappear, however; it merely takes a back seat in some respects, as your own subconscious does during physical existence. The ego is under the control of what may loosely be called “the inner self.” The survival or nonphysical personality has somewhat the same relationship to the ego as the dreaming personality has to it in physical life.
When communication takes place between a survival personality and one who exists within the physical system, this involves a reshuffling on the part of the survival personality, where the ego is momentarily given greater reign … If this was not done, then in most cases communication would not be possible, just because the survival personality would have such difficulty impressing the personality who was still ego-oriented within the physical system.
The nonphysical personality does not think in terms of words, but experiences concepts in a much more direct manner. This sort of thing simply could not be understood by the physically focused individual … The survival personality’s inner self gives this reassembled ego ideas in the same way that, often, the subconscious gives the ego concepts in physical existence. This reassembled ego then attempts to perceive these insights in terms of sense perceptions, which are sent to the physical individual at the other end. Sometimes the communications are made directly, though they must be sifted through the subconscious of the one who is physical. When that person is trained along these lines, however [as Ruburt is], he or she helps in this process, and a psychological framework, like a bridge,22 is erected that serves to connect the two personalities.
(As she probed the Jane-Ruburt-Seth relationship in Adventures, Jane found herself developing her own nomenclature, separate from Seth’s, for many of the concepts she and Seth had experienced over the years. “But I didn’t plan it that way,” she said. “That’s just the way it all came out.” She calls the conscious self the “focus personality,” for instance, since it’s focused in this physical [camouflage] reality. The focus personality is composed of aspects of the “source self” [or entity]. Each aspect exists independently, in its own dimension of actuality, but the aspects’ combined attributes form the basic components of the selves that we know. To Jane, Seth is a ‘personagram” — an actual personality formed in the psyche at the intersection point of the focus personality with another aspect.
station
programs
psyche
grocer
characters
[...] So, often when some personality from another station wants to help change the programming, he comes on in the form of a personality already known in fact or fiction. However, you must realize that that personality is larger than fact or fiction. [...]
(12:02.) In regular sessions, as now, he and I again both make adjustments, and so in sessions I am what I call a bridge personality, composed of a composite self — Ruburt and I meeting and merging to form a personality that is not truly either of us, but a new one that exists between dimensions. [...]
[...] Through the centuries, in your terms, there have been different personalities, some physical and some not, with whom the species identified. [...] In between there are a multitude of such personalities, all vividly portraying parts of the psyche.
[...] We don’t believe such relationships exist on any kind of personalized basis, although someday we’ll ask Seth to comment here. [...] In Chapter 1 of The Seth Material, Jane quoted Seth-to-be from the 4th session for December 8, 1963, as that personality came through on the Ouija board (which we’d used to initiate these sessions): “You may call me whatever you choose. [...]