4 results for (book:ur2 AND session:711 AND stemmed:perform)
(We read that in ordinary terms highly creative people [like Jane] usually generate large amounts of theta and low-alpha waves pretty constantly while doing their thing. Measuring and recording brain waves is a complicated task, however; not only is it important which areas or lobes of the brain are monitored — if not all of them — but because of the mechanical limitations of the EEG itself much that goes on in the brain is necessarily missed. In addition, the two hemispheres of the individual brain often show variations in electrical energy states. But most importantly, we think, while the EEG can indicate broad categories of brain activity, it can hardly probe the participant’s very individual and subjective content of mind within this camouflage [physical] reality. Nor at this time, given the minimum premise that Jane’s speaking for Seth constitutes any indication of “paranormal” activity, do we think that her performance could be identified as such per se on the graphs of her brain waves. The state of “EEG art” isn’t that advanced yet [if it ever will be]. Presumably, however, when speaking for Seth, Jane would show definite changes in all frequency areas in both hemispheres, with the theta and delta ranges altered the most. We also think that her EEG readings would vary once again when she spoke or sang in Sumari, her trance “language.”
In these sessions the full range of brain waves is utilized as you understand them. Here, in a highly creative, disciplined, and yet spontaneous performance, a situation is set up in which knowledge is obtained from the known frequencies, combined so that consciousness can use itself more fully, reaching into many areas closed to one range of consciousness alone. The various diverse, unique characteristics of each level of awareness are given play. In a way this is like an accelerated, chosen, well-organized “conscious” dream venture, in which Ruburt travels through mediums of consciousness until finally he, still being himself, is nevertheless no longer himself (humorously), but me.
[...] Its transference is instantaneous on Ruburt’s part, and is performed through the workings of the mind, the inner senses,6 and the brain.
(With much good humor:) For all of those who have in their deepest, most sacred thoughts, imagined that to be quiet was good and to be dignified was pious, then such a performance as mine should certainly make them think!