“Seth material” search engine (Jane Roberts)

“… the part that translates inner data sifts it down through the subconscious, which is a barrier and also a threshold to the present camouflage personality. I have said that the topmost part of the subconscious contains personal memories, that beneath these are racial memories, and so forth. Things are simply not layered in the way I speak of them, but continuing with the necessary analogy, on the other side of (or beneath, to you) the racial memories, you no longer exist within your plane; you look out upon another with the face of this other self-conscious part of you. This part receives inner data, is in contact with the entity to some greater degree than you are in contact with your dreams, and actually directs all of the important functions that you think are either automatically or unconsciously controlled.

My memory does not include a predetermined past in which Ruburt exists. He can do things that did not happen in my memory of that existence, and did not, in fact, occur. Now that is a “mind-blowing” statement, and it applies to each of you. It is important in terms of your own understanding of yourself and the nature of time.

16. Memories, Dreams, Reflections by C. G. Jung, ^©1961 by Random House, Inc., New York, N.Y.

In Seth Speaks, Seth developed Jung’s ideas about the anima and the animus by stating that such other-sex qualities or personifications within each of us actually represent memories of past lives. (Jung himself thought the questions of reincarnation, and of karma [or, roughly, destiny or fate], to be “obscure” — he couldn’t be sure of the existence of such phenomena.) From Session 555 for October 21, 1970: “The anima and the animus … are highly charged psychically, and also appear in the dream state. They operate as compensations and reminders to prevent you from overidentifying yourself with your present physical body.” And from Session 556: “The reality of the anima and the animus is far deeper than Jung supposed. Symbolically speaking, the two together represent the whole self with its diverse abilities, desires, and characteristics … Personality as you know it cannot be understood unless the true meaning of the anima and the animus is taken into consideration.”

“3. Our experience of the present is enriched by our memory of past perceptions. [...] On the other hand their ‘memory’ of the past fades almost at once.